Saturday, November 29, 2008

The Lil' Bobby Hutton Memorial Benefit


Tonight's the night for the benefit art show.
The show will run from 8-10pm at The Luggage Store Gallery, 1007 Market Street, San Francisco, CA 94103.

Many international and Bay Area cutting edge artist will have works for sale with proceeds to benefit the Lil' Bobby Hutton Memorial in DeFremery Park in West Oakland.





Artist included will be:
Joe Brook
Jon Brumit
Monica Canilao
Cuba
Date Farmers
Emory Douglas
John Dwyer
Eve Ekman
Jana Flynn
Ilka Hermann
Matt Gonzalez
Barry McGee
Jessie Michaels
Julio Cesar Morales
Shay Nowick
Sean O'Dell
Nicole Okumu
Trevor Paglen
Kottie Paloma
Kamau Amu Patton
Hilary Pecis
Ricardo Richey
Rigo 23
Sham Saenz
Andrew Schoultz
Lucien Shapiro
Swoon
Ana Teresa Fernandez
Tracy Timmins
Billy X


Black Panther Blvd was started with a very simple notion, to get a major street in Oakland, CA renamed, Black Panther Blvd, to honor the Black Panther Party. The Panthers are the worlds most internationally recognized, grassroots, Black Organization founded by Huey P. Newton and Bobby Seale. They were key in the black liberation struggle, and to this day, have been unmatched in their reach and scope of community service and political education projects.

It only seems natural, that now, over 40 years since their inception, they deserve to be recognized in their own hometown.

The Bobby Hutton Memorial is championed by his niece, Joyce Hutton. For years she has worked to keep this issue alive and try to put together the Memorial for her Uncle, Bobby Hutton. It only seemed natural. that blackapantherblvd and The Bobby Hutton Memorial should pull together to help one another.

Bobby, as a youth, had a key role in the party. He represented the openess of the party to anyone that wanted to contribute. and for a change, the value of a young black youth. and the positive possibility that should be nurtured, he represented making the right choice, a move for independence, and a desire for political consciousness, as well as the power of the Panther's to mentor, inspire and move black youth and black communities across the U.S. to protect themselves from abuse, empower themselves to solve their own problems, and to determine their own destiny. In essence, the ten point plan was an affirmation of a new type of peoples Bill of Rights for oppressed groups and black people the world over.

The 10-point plan is as relevant now as it was then. Housing, Justice, Food, Clothing, Shelter, Political Power, Access, Opportunity, Education, Self-Control, The Abolishment of the Prison system, and end to Brutality...

Once we have a Bobby Hutton Memorial, people will be inspired and empowered to change their lives and follow his example.. and also, they will begin to ask, "Where is the Bobby Seale memorial?" "Where is the Huey Newton memorial?" and "Can you point me the way to Black Panther Blvd.?"

This effort tonight, is a black panther event. It has the blessings of Emory Douglas, Alan Laird, Bobby Seale, Joyce Hutton and David Hilliard. The artist represented and whose works hang on the wall, represent the people and the community, coming forward to do what they can to make this thing happen. The people that have come here tonight, represent the people, coming forward to see their creations and to open their wallets and checkbooks, to put some grease behind the cause. If there is a Bobby Hutton memorial, it will be because that's not only what people want, but because the people made it happen. and when it's up, every at the event will be able to say that they helped make it happen.

So whatever reason people are going to come/came to the show, they are/were definitely there for the right reason.

black panther blvd would like to thank all the artist, the luggage store gallery, juxtapose magazine, emory douglas, Rigo 23 and most importantly Bobby Hutton and Joyce Hutton, who are the reason we are all here.

The way this will come together, is as the word spreads.

Wednesday, October 22, 2008

blackpantherblvd.com

met with several prominent members of the black panther party. It was such an honor to meet them and converse with them. it seems beyond belief that Blacks of the stature of these giants are just walking around among us, virtually ignored by countless beneficiaries of their courage and sacrifice. There are so many things that need to be done. so many pressing issues in the black community and in the war against oppression. the situation may be more dire today than in the past, and in some ways, must be. for the suffering of the "now" is always greater than the suffereing that has already come to pass. while meeting with this luminary, we were able to come to a meeting of minds about several issues that are pressing in the black community and several pressing needs. 1. a black perspective think tank. 2. re-organization, re-invigoration of the black oakland, grass-roots infrastructure. 3. take back our communities from interloper, non-af-am control (west oakland in particular)_4. turn the tide from oppression to social investment, reversing of hundreds if not thousands of institutionalized racist policies and procedures5. creation ongoing memorials and eduational opportunities for the next generation of freedom fighters. 6. that the black panther party legacy is "ours" all black folks that understand it and embrace it. 7. make available the digital archives of the black panther partyand on and on and on. currently I am sitting on the leadership board of a county-wide non-profit aimed at solving homelessness in alameda county. through this association, I am having the experience of seeing how to create a grassroots, politically active organization, and how to break down, digest and attack various aspects of an overall problem in a methodical way. I hope to use this directly in the effort of black panther blvd.

Thursday, October 16, 2008

The Mayflower......Myth and Reality in the beginning.


Photo of the Mayflower replica in Boston, MA.



Only about half the folks that came over to the U.S. from Leiden on the Mayflower were actually puritans. the other half were composed of "others" who were not. The puritans had fled to Amsterdam from England due to their interpretation of the bible. Essentially the puritans felt that the only sanctioned religious practices were those that were spoken of in the bible. If it wasn't in the bible, then it wasn't "religious". such ideas meant that the puritans rejected King James, Bishops, Cardinals, church rituals, the Pope, communion, confession, etc, etc, etc. Pretty radical from a modern "traditional" perspective. Yet, beautiful and simple. it's easy to see how the ideas of the puritans was in it's own, quaint way, compelling, and on another level, spiritually necessary, for if one were truly desirous of living in the ways of God, rejecting the modern post-biblical ceremonies and rites, could possibly endanger one's salvation.

The puritans also believed in a type of spiritual determinism, meaning, that those who would be accepted onto heaven had already been determined in line with God's all knowing will. Yet, for individuals, they could not know if they were to be accepted, yet, through their actions demonstrations of faith, and lack of divergence from that which is holy, it could be divined, who was or was not living within Gods will.

The escape to Amsterdam from England was good preparation for the puritans, in that it taught them how to rely on themselves, and live within a new and different culture... albeit miles away and completely dissimilar from what they would come to experience in Plymouth.

The trip to the U.S. was laborious and took about 4-5 weeks longer than expected, and roughly a third of the passengers and crew perished on the voyage. heading against the current and prevailing winds, the Mayflower averaged roughly 2 miles an hour for the voyage across. (the return voyage by contrast took less than half as long). Seeing as the voyage took place prior to any reliable way of determining longitude, journeys of this sort were largely based on faith. In short, no one ever really knew how long a voyage would take.

What was known about the Americas was that there was a colony in Virginia. Indeed the "pilgrims" were granted a "patent" to establish a community in the area known as Virginia. yet, when they made their way to the curling arm of outer Massachusetts, their supplies were dangerously low, it was near winter and the crew and passengers were in such a state that it was thought best to not continue on a largely uncharted coast to Virginia.

Of curious note, John Smith of Pocahontas fame, had actively bid to be the main military officer and guide for the pilgrims, but the Pilgrims thought better of it. Their thinking was that if they chose Smith over Miles Standish, then they would be at a disadvantage, seeing as Smith would wield the power of knowledge over them and thus, they would be robbed somewhat of their ability to make decisions that were best for them. Knowledge is power, as the adage goes, so they did not want to give that power to Smith.

Once the pilgrims landed, they had to quickly go about foraging for food, building some settlements and figuring out how they were going to survive the winter. They sent a few parties out to check out the surrounding area. They saw a few natives and took off after a group of natives and followed them for several miles until they found a settlement with fresh mounds of earth. They dug into the mounds and found several bushels of corn which would serve as their primary seed for the next spring (if they survived). they headed back to the Mayflower with the corn and observed evidence of large uninhabited settlements. Unknown to the pilgrims, from 1616 until their arrival, native populations on the coast had been decimated by disease, most likely brought to them by English and French traders and fishermen. By some counts, some native tribes had been reduced by 90% or more.

Somehow, the pilgrims survived the winter, which to their benefit was an unusually mild New England winter. They soon made acquaintance with a native American named "Squanto" who had been abducted several years prior and had traveled to England, Spain and Italy before returning. Squanto served as the interpreter for Massasoit, who was the chief Sachem (leader) for the area. Soon a "treaty" was signed and the Pilgrims found themselves as a key political entity among the tribes, and the next fall, there was the famous, "First Thanksgiving".

Other interesting notes:
1. The corn found by the pilgrims, although buried, was perfectly usable. In fact, properly dried corn remains viable for thousands of years.

2. The natives showed the pilgrims how to plant corn and peas. Most of their seed didn't work in the soil seeing as it had been overworked for hundreds, if not thousands of generations. True to popular legend, the natives would place their seed in a rounded mound along with a herring to fertilize it. then on the lower part of the mound they would plant beans. as the corn stalk grew, the beans would attach to the stalk, thus protecting the roots from the sun and dehydration.

3. On one exploration from Plymouth, the pilgrims found what would become Boston. The site sat on a convergence of three rivers, on an easily defended hill. The rivers provided easy access to the Massachusetts interior and the rich fur trade. After having struggled to make their home in Plymouth, the pilgrims decided not to relocate to the "Boston" area

4. There were many native "roads" in existence at the time. at intervals along the road, there were circular pits to the side of the road about a foot deep. Each pit had a story of something that had occurred their in the past. In this way, the native traditions, culture and history was passed on. The importance of these story pits grew even more significant in the years immediately prior to the arrival of the pilgrims, in that up to 90% of the native population was decimated.

5. The shape of the Mayflower was remarkably sound on the seas! in the 20th century, a replica of the Mayflower was built and sailed along the same route as the original. in the midst of the journey, a violent storm kicked up, such that the sails had to be brought down and the Mayflower was allowed to "lean to" through the storm. This is a maneuver whereby the ship is essentially left to the mercy of the sea. Although the modern day "Mayflower" was nervous about the move, he found that the shape of the ship allowed it to easily ride the tumultuous waves like a duck in a windswept lake. In fact, the Captain and crew reported that besides the waves, the ship seemed to be even more stable during the storm.

Sunday, October 5, 2008

Shakelton: Don't be fooled.


Photo of Skakelton, Wordsley and crew launching The James Caird for Prince George Island.

I Just finished reading "Endurance" the story of Antarctic Explorer Ernest Shackleton's amazing story of striking out to be the first person to cross Antarctica, only to become hopelessly stuck in the Weddell Sea ice pack, and to somehow emerge over 18months later, against all odds, to mount a desperate rescue party for remaining members of his original expedition.

OK, OK, that's the hype.

For the first 2/3rds of this book, I was less than impressed. Shackleton's predicament didn't seem any more dire than a kid stuck in the house during a rainstorm. Sure he was stuck, in the ice, unable to move. BUT, he had dogs, men, supplies, sleeping chambers, and food enough to last for a year or two, not to mention the 1,000 or so penguins, 1,000 or so seals, sea lions and fish that they pulled up from the ice... So what's the problem?

In addition to this, while sitting in the ice, the Weddell Sea went about it's business, which entail twirling in a clockwise fashion, such that even though Shackleton and his crew were stuck in the ice, they were moving in precisely the direction they needed to go, to break free. And break free, is what they were definitely destined to do.

So what gives? A week or so before starting this book, I read the story of the Whale ship Essex.. now THERE'S an adventure. Stuck in the South Pacific, rammed by a derange sperm whale. left in three rickety lifeboats, with no modern equipment (especially since these were the days when Longitude was virtually impossible to ascertain without a noted land mass to orient oneself too.), and trying to move, against all hope, in an Easterly direction, against the wind, tides, current and virtually everything else.

These men survived for almost 100 days, with hardly any water, only flour and water "biscuits" called 'hard tack' and the Captain was on his first voyage as a captain. These men were faced with hardship virtually from the second they entered the water. They resorted to cannibalism in order to survive, and less than half of the men lived to tell the tale, which overtime, became legend and part of the American school curriculum in standard "reader" compilations.

So, you must understand, almost 100 years later, on the cusp of the modern age, with all the supplies, equipment and preparation of Shackleton, I just didn't see his predicament as all that remarkable. During the first 1/2 of the book, it seemed more of a well anticipated occupational hazard.

Now, the story gets really interesting, once they break out of the pack ice and somehow struggle onto Elephant Island. Shackleton immediately launches a 20 foot lifeboat, The James Caird, into the most treacherous seas known to man, for the near impossible destination of Prince George Island. Having read the story of the Whale ship Essex and how it took them nearly 3 weeks of driving into a virtual endless hurricane, which constitutes the normal disposition of the South Atlantic Sea, I KNEW, that the greatness of this story was soon to become unleashed.

Shackleton and his crew sailed into the teeth of the storm, in constant 30 feet seas and rollers which Charles Darwin described as being such a monstrosity that it would strike the fear of death into a man for a week, if he were even to glimpse these swells from a safe perch on the mainland.

Shackleton's adventure, at least the last 1/3rd of it, was so remarkable, and so fraught with danger and near death experiences, only to be saved in the last possible second, that I lost count. I have never before read a story where I felt that one was at the same time so fortunate and blessed, while at the same time, completely, totally and utterly doomed and damned.

And to think that at the end of the ordeal, once Shackleton and his men landed at Prince George Island, he had to undertake an overland journey, over one of the most storm infested islands in the world to get to the whaling port on the other side of the island. This feat in itself was remarkable, in that the route they took, to this day, has never been successfully traversed. An explorer 40 years later, with the most modern equipment, crossed this same island, taking a much easier path and once he was done, he said that the island was very nearly impossible to traverse. he said, "the only way I can imagine Shackleton doing it, is because he had to." not only that, but after having been mired in the ice for a year, making it to Elephant Island, Crossing the South Atlantic Sea in one of the world's acknowledged most incredible sea journey's ever taken, and traversing this island, Shackleton immediately mounted a rescue and for the next 3 months in 3 separate voyages, successfully rescued the rest of his crew.

Well, this story was one incredible story. The Human Animal, is truly amazing. And after reading this book, it renewed my faith, that cross ocean journeys had probably been done, at least several times, if not dozens of times in the history of man prior to the birth of Christ.

A remarkable story and an excellent read.

Sunday, September 21, 2008

The CIA brings people together, like Leo Ryan, Patty Hearst, Cinque & Jim Jones


Is there any totally fucked up thing that's happened in the last 50 years that HASN'T involved the CIA?

Did you know that Cinque, the head of the Symbionese Liberation Army, was experimented on in prison by the CIA mind control program? He was kept in solitary confinement, harrassed, tortured and fed several hallucinogens, to see if he and other inmates could be turned into "Robots" ala, "The Manchurian Candidate".

It's interesting how there is a connection between the CIA, Cinque, Ryan, Patty Hearst and Jim Jones.

First, the CIA ran well documented, illegal mind control experiments on prisoners, exposing them to hallucinogens, while isolating them and harrasing them with the goal of them becoming pliant and docile and thus, more readily available to do what they are told.

Cinque was exposed to this treatment, and, as legend has it, this experience gave him the idea to take a rich person hostage, expose them to the same process and extract a ton of money from their wealthy parents, while also brain washing them to do their bidding... fascinating! Cinque died in a shoot out, but if he were alive moments after they'd snatched Patty Hearts off of the streets, I'm sure he would have cabled a thank you note to the CIA. Certainly his idea had all the ring and tell tale signs of a psychotic drug fueled delusion and self-enrichment eppiffany.

Ironically, Congressman Ryan is the one who petitioned the government to commute Patty Hearst's sentence for time served shortly after she was convicted of bank robbery.

it was Patty's misfortune to be caught up with a 70's era revolutionary group that had a black man as a leader. Had she, for instance been a member of the Weather Underground, there's no doubt, she would have walked. But after having contributed to the chaotic free grocery give aways in Oakland and the Bayview, she had essentially done the unforgiveable by rubbing Uncle Sam's nose in his own excrement.

Leo Ryan was one of those White Boys that really knew how to enjoy the limits of White Priviledge. He also had a flair for the dramatic and seemingly felt invioable as he went about his business uprooting corruption and injustice. he went undercover as an inmate at Folsom Prison for a week (ala Robert Redford's 'Brubaker) and also exposed the U.S.'s secret war in Angola.. a disclosure that caused repercussions that are still felt today (by those that remember the disclosure and are able to make the parallell between the secret war in Angola and the current illegal, unjustified and deceitful occupation of Afganistan and Iraq).

Some say that Congressman Ryan got too big for his britches. Certainly passing a law that required the CIA to notify 12 Congressional committees every time they got ready to do a undercover operation certainly didn't endear him to the power structure that had worked so hard to not only secure, but protect the freedoms of Whites, at the same time they faithfully fulfilled their double-task of denying those same freedoms to Blacks. Yes, Ryan's interest in "justice" was simply bad etiquette. Apparently he didn't know that when you hand the running of the plantation to the overseer, it was bad form to observe and grade their human rights adherence.

And so, it seems that when Ryan made his ill-fated trip to Jonestown, it was potentially too great of an opportunity for the CIA to resist, to not make sure that while the 909 mostly Black folks drank the kool aid, Ryan's body was riddled with 12 bullets... (the same number pumped into an un-armed Bobby Hutton by a contingent of 50 Oakland Police officers... but that's another story).

It seems that the CIA had compiled nearly 40,000 documents on the people's temple that were only released in 1997 following the Scientology's Freedom Magazine. CIA agents Philip Dwyer and George Philip Blakely were at Jonestown at the time of the slaughter passed off as suicide. Massive quantities of mind altering drugs were found after the slaughter (sound familiar) and even folks who were involved in Jones' inner circle were amazed at how many guns magically appeared once the punch bowl was brought out. In fact, many of those who are counted among the Guiness Book of World Record mass suicide record, were actually shot in the back by either bullets of syringes of cyanice... in the last 1,000 years of existence, from Middle Easter Arquebusiers up until November 18, 1978, the the number of suicides by self-inflicted gunshot to the middle of ones own back stood at zero.. Miraculously, a few dozen folks at Jonestown, listed as suicides had accomplished this feat, within miniutes of each other, while the kool aid was still cold.

It may be a coincidence that two of the 8 survivors on site at Jonestown, were CIA operatives... one has to wonder if perhaps one of them was on the flatbed truck that gunned down Ryan and pumped a bullet into 103lb. future California State Representative Jackie Spier as she lay prone on the runway playing dead.

Despite the fact that the Scientologist are the main ones putting this story out, the evidence was sufficiently convincing for the 5 grown children of Ryan to file a multi-million dollar wrongful death suit against the U.S. Government for complicity in their fathers death.

Enjoy! I've included some juicy excerpts from the article below:

On Cinque, Ryan, Mind Control and Ryan's penchant for spilling government secrets:

In 1977 and 1978, Ryan pressured the agency to reveal the extent of its involvement in psychiatric “mind-control” experiments. Among the tests he pushed to expose were those performed in the early 1970s on inmates at a state hospital in Vacaville, California, which may have included among their subjects Donald DeFreeze, known as “Cinque,” a central figure in the 1974 kidnapping of Patricia Hearst.

In October 1978, a month before Jonestown, investigative reporter Jack Anderson published a syndicated column entitled “CIA May Have Inspired Cinque,” based on information that most likely had been leaked by Ryan or someone in his committee. The column detailed statements from one Clifford Jefferson, who claimed to have known DeFreeze while they were incarcerated together and to have participated in psychiatric experiments with various drugs, including mescaline, Quaalude and Artane. According to Jefferson, “DeFreeze stated that he had gone through the same tests and also knew of stress tests that were given to prisoners in which they were kept in solitary, harassed and annoyed until they would do anything asked of them to get out; then they were given these drugs and would become like robots.

“He [DeFreeze] said that when he got out, he would get a revolutionary group to kidnap some rich person. They would hold that person tied up in a dark place, keep him frightened and in fear of his life, then give him mescaline and other drugs, and the person would become a robot and do anything he was asked to do—including killing others. Although DeFreeze died in a 1974 shootout with Los Angeles police, CIA documents have since confirmed the agency did perform drug tests on inmates at Vacaville under its MK-Ultra program.


On the CIA and FBI's surveillance of the People's Temple, and infiltration by agents, as well as the U.S. Governements seemingly foreknowledge of an imminent Jonestown Suicide (It would be hard for the government to not know about the imminent mass "suicide" seeing as Jones had made a habit for the previous year and a half to continually discuss suicide, and to even stage multiple practices, complete with kool-aid):

Read On:
In March 1997, the Federal Bureau of Investigation announced that it would release for the first time nearly 39,000 additional pages of documents concerning Jonestown, the Peoples Temple and related matters under the Freedom of Information Act. As these documents become available and are examined, new revelations concerning the mass deaths at Jonestown in 1978 and the killing of Congressman Ryan continue to mount. The documents include 8,603 pages from the FBI’s investigative file and an additional 30,229 pages. The bureau made the papers available based on a 1993 FOIA request filed by Freedom.

And they show that while the church underwent a long period of harassment, surveillance and infiltration at the hands of government intelligence agents, these intensified once the group, founded in Indiana, relocated to San Francisco, and particularly after its headquarters moved to Guyana.

Indeed, in 1977 and 1978 came anonymous threats against the Peoples Temple, accompanied by random acts of violence against group members. It was in late 1977 that heavy pressure began on Ryan to visit Jonestown—pressure which built to a crescendo shortly before he agreed to go. Those pushing him to take action against “cults” included psychologist Margaret Singer, while others, among them Tim Stoen, a former member and top aide to Jim Jones with alleged ties to the CIA, pressured Ryan to visit Jonestown.

U.S. Air Force Colonel L. Fletcher Prouty, who worked closely in key positions with the CIA and the Joint Chiefs of Staff for many years, told Freedom that Leo Ryan had moved in too close to certain skeletons that could never be safely disturbed. A relentless and uncompromising investigator, nothing could stop Ryan—short of violence. But how could such a high-profile personality be eliminated without bringing down upon the perpetrators an investigation to end all investigations?

A very real possibility is that by making the assassination part of an even larger catastrophe, the central drama itself—that of a courageous individual blocked from probing reports of illegal, unconstitutional, government-sponsored psychiatric “mind-control” activities—was obscured.

Colonel Prouty noted evidence of the involvement of a larger force in the operation: “The Joint Chiefs of Staff had prepared air shipments of hundreds of body bags. They didn’t normally keep that many in any one place. Within hours, they began to shuttle them down to Georgetown, the main city. They couldn’t possibly have done that without prior knowledge that it was going to happen. It shows that there was prior planning.”

At Jonestown, he said, the JCS provided the body bags, the airlift and all the rest on a timetable that shows advance knowledge. “The JCS wouldn’t have moved at all on their own,” he said. “They didn’t give a damn about Jonestown.” These and other unusual events, he noted, “are the kinds of earmarks that define the hand of American intelligence.”


On the Ryan family's lawsuit against the government and possible government complicity in providing mind-altering drugs to Jim Jones:

More than 20 months after Leo Ryan was killed, his five adult children—two sons and three daughters—filed a lawsuit based on extensive investigation into what had precipitated their father’s death. Filed in the United States District Court for the Northern District of California on July 31, 1980, the suit asked for general damages of $3 million, plus costs for Congressman Ryan’s funeral and bringing the action. The lawsuit charged that “the Jonestown Colony was infiltrated with agent(s) of the Central Intelligence Agency of the United States. “[That] the name of one said agent was (George) Phillip Blakey, a trusted aide of Peoples Temple leader James Warren Jones.

“[T]hat said agents were working with the Department of State and the Central Intelligence Agency to use the Jonestown Colony as part of the Central Intelligence Agency’s MK Ultra program. “[T]hat massive quantities of mind-control drugs were found at the Jonestown colony after the fatal incident of November 18, 1978.” Phillip Blakey had traveled to Guyana to select the site for Jonestown and to begin clearing land. He was one of the few survivors of the mass killing.

The lawsuit furthermore charged that Richard Dwyer doubled as an agent of the Central Intelligence Agency and that Dwyer “arranged for the transportation of decedent [Ryan] and his party once in Guyana; briefed decedent and his party on the events and conditions at Jonestown upon their arrival; and escorted decedent and his party to Jonestown in November 1978.”

It alleged that Dwyer “as an agent and employee of the Central Intelligence Agency ... negligently, maliciously and intentionally withheld crucial information about the Jonestown Colony which would have prevented harm to decedent.” It further charged that Dwyer “knowingly, intentionally and maliciously led [Ryan] into a trap at the Port Kaituma Air Strip, which cost decedent his life.” The Ryans’ lawsuit was dismissed for reasons that have to date never been fully disclosed.


Very interesting. It's interesting how the over-involvement of the CIA in virtually every massacre or tragedy, seems to only help support them when they say make their argument that every conspiracy theorist tries to tie them to everything... Of course, the other explanation is that they are actually involved.

One last thing, seeing as the folks who died were forced to drink the koolaid by armed guards, or shot in their backs as they attempted to escape, or injected with cyanide in their backs, why do they refer to it as a mass suicide? Probably because if it's seen as a slaughter, then folks have to dig deeper. Any investigator knows that if the cause of death is determined to be a suicide, then it's a much easier case to close.

Sunday, September 14, 2008

Huey P. Newton on Revolutionary Suicide


I Am We, Or Revolutionary Suicide

By Huey P. Newton


"the spirit of the generations . . . touched God's heart"

There is an old African saying, "I am we." If you met an African in ancient times and asked him who he was, he would reply, "I am we. This is revolutionary suicide: I, we, all of us are the one and the multitude.

So many of my comrades are gone now. Some tight partners, crime partners, and brothers off the block are begging on the street. Others are in asylum, penitentiary, or grave. They are all suicides of one kind of another who had the sensitivity and tragic imagination to see the oppression. Some overcame; they are the revolutionary suicides. Others were reactionary suicides who either overestimated or underestimated the enemy, but in any case were powerless to change their conception of the oppressor.

The differences lies in hope and desire. By hoping and desiring, the revolutionary suicide chooses life; he is, in the words of Nietzsche, "an arrow of longing for another shore." Both suicides despise tyranny, but the revolutionary is both a great despiser and a great adorer who longs for another shore.

The reactionary suicide must learn, as his brother the revolutionary has learned, that the desert is not a circle. It is a spiral. When we have passed through the desert, nothing will be the same.

You cannot bare your throat to the murderer. As George Jackson said, you must defend yourself and take the dragon position as in karate and make the front kick and the back kick when you are surrounded. You do not beg because your enemy comes with the butcher knife and the hatchet in the other. "He will not become a Buddhist over night."

The Preacher said that the wise man and the fool have the same end: they go to the grave as a dog. Who sends us to the grave? The unknowable, the force that dictates to all classes, all territories, all ideologies; he is death, the Big Boss. An ambitious man seeks to dethrone the Big Boss, to free himself, to control when and how he will go to the grave.

There is another illuminating story of the wise man and the fool, found in Mao's Little Red Book. A foolish old man went to the North Mountain and began to dig; a wise old man passed by and said, "Why do you dig; foolish old man? Do you not know that you cannot move the mountain with a little shovel?" But the foolish old man answered resolutely, "While the mountain cannot get any higher, it will get lower with each shovelful. When I pass on, my sons and his sons and his son's sons will go on making the mountain lower. Why can't we move the mountain?"

And the foolish old man kept digging, and the generations that followed after him, and the wise old man looked on in disgust. But the resoluteness and the spirit of the generations that followed the foolish old man touched God's heart, and God sent two angels who put the mountain on their backs and moved the mountain.

This is the story Mao told. When he spoke of God he meant the six hundred million who had helped him to move imperialism and bourgeois thinking, the two great mountains.

The reactionary suicide is "wise," and the revolutionary suicide is a "fool," a fool for the revolution in the way Paul meant when he spoke of being "a fool for Christ." That foolishness can move the mountains of oppression; it is our great leap and our commitment to the dead and the unborn.

We will touch God's heart; we will touch the people's heart, and together we will move the mountain.

Saturday, September 13, 2008

READ THIS NOW!! The Lil' Bobby Hutton Memorial


The Bobby Hutton memorial that will soon sit in Lil' Bobby Hutton Park (aka De Fremery Park) will serve as one of the few enduring symbols in the United States honoring the Black Panthers. Currently, there are no streets named after Panthers, no statues and no publicly funded institutions. Although Bobby Hutton was the third Black Panther member he is an excellent choice to serve as the first Panther to be immortalized in a statue.

A week before Lil' Bobby's 18th birthday and three days after The Rev. Dr. Martin Luther King, Jr. was assassinated, Bobby Hutton was shot 12 times and killed by a contingent of over 40 Oakland Police officers while standing, shirtless, in flood lights, with his hands in the air in the act of surrendering.

Lil' Bobby started in the movement as little more than a child and in a few short years, he evolved into a well-read, politically aware Revolutionary. Lil' Bobby's evolution was repeated thousands of times over, across the nation in the 43 Black Panther chapters that sprang up in response to Huey P. Newton's call for a generation of fearless Black men to step forward and take their place in the front lines of the struggle.

Huey P. Newton stated that the true revolutionary engages in "Revolutionary Suicide" which is the sacrifice of ones life and efforts, for the revolution, but not ones life.
Huey also said, "Revolution is a process, not an event", meaning the revolutionary must fight for freedom while creating a new society that can embody the means necessary to sustain a perpetual post-revolutionary society. Huey's vision was of a new consciousness for Black American that would transform future generations to safeguard the hard fought freedoms of the revolution.

The Lil' Bobby Hutton statue will stand for everything The Panther's achieved, the dangers they faced, and the sacrifices they made in the enduring struggle of Black Americans to rid themselves of neglect, discrimination, and crushing disparity. The Statue will also serve as a reminder that the Black community needs more Bobby's, more Huey's, Malcolm's and Martin's from the next generation, so that they can serve as the leaders of the future and finish the work that to this day, remains undone.

For those who would like to become literate in order to open up a world of opportunities, the Bobby Hutton Adult Literacy Program (insert date, address, time, phone number). For those of you who would like to become a part of the Bobby Hutton Memorial, then attend the (insert date of event, fee, address, phone, web address, etc), and your contribution will be used to make the memorial a reality.

Wednesday, September 3, 2008

My People: The Creek, Cree, Blackfoot, Mohawk & Cherokee Nations


In addition to African and Cuban Ancestry, I have five known tribes running in my veins. Blackfoot Cherokee Mohawk Creek Cree.

Blackfoot:
The Blackfoot Confederacy consists of four different tribes, the Pikuni/Peigan, North Peigan Pikuni, Blood/Kainai, and Blackfoot/Siksika. Members of the Blackfoot Confederation presently live in Montana, the United States and Alberta, Canada.
The Blackfoot migrated to their present territory from the northern Great Lakes Region. They were nomadic buffalo hunters. The Blackfoot were first introduced to horses in 1730 when the Shoshoni attacked them on horseback. After this, they obtained their own horses through trade with the Flathead, Kutenai and Nez Perce. They also traded buffalo hides, horses, and guns with settlers as far away as the east coast. However, by the winter of 1884, the buffalo were nearly extinct and many Blackfoot starved. They were forced to depend upon the Indian Agency for food. Cohesive structure was the very reason that the Niitsitapi achieved cultural, political and military predominance making them "the Lords of the Great Plains." They were a Nation of people united by a common language, culture and religion living in a country with borders recognized by other First Nations. In 1870, one of the worse slaughters of Indians by American troops occured, known as the Marias Massacre. On the morning of Jan. 23, 200 Peigans were killed, most of them women, children, and elderly. The Peigans were a friendly tribe, not the hostile camp that the troops were supposed to attack. However, the commander had permission to use his judgment and attack the Peigans and punish them for things they may be guilty of in the past or future.
The Blackfoot were a nomadic people who followed the buffalo. Their territory once covered an areas from Edmonton and Calgary, Alberta to the Yellowstone River, and from the Rocky Mountains to the present day North Dakota border. The most important event of the year was the Sundance Festival, or the Medicine Lodge Ceremony, which was celebrated with other Plains Indians tribes. An important religious area for the Blackfoot is the Badger-two Medicine area. This area was lost in 1895 to the U.S. government in a treaty which was poorly translated to the Blackfoot.

Cherokee:
At the base of the Great Smoky Mountains live a people whose ancestors came to America thousands of years before Columbus. Ancient tribes followed large animals over a land bridge from Asia when the seas had frozen into glaciers during the last Ice-age, making the oceans shallow. Tribes hunted the large animals with stone tipped spears, then roasted their meat over fires in coastal caves and rustic abodes. Hides were used for clothing, shoes and blankets. Clans moved down the shorelines with the animals and gathered wild fruits and vegetables along the way. Fire was carried from place to place. Fish were caught and sea shells were used for knives, tools and utensils. Colorful feathers, gems and shells were strung with animal hide and worn for identity. When our climate got warmer the glaciers melted, the oceans rose, smaller animals prevailed and people moved inland with the oceans. Tropical currents flowed into the Gulf of Mexico, causing rains which kept the Mississippi River full year round. Fish and migratory animals ate the foods which grew near the river's bottom lands and thousands of people settled the Mississippi River. They fanned up its feeders as the climate got warmer. Various clans gathered to form villages to protect themselves from others and wild animals. Some in the villages fished, others hunted, some made blankets and clothes from plants and animals, and others gathered wild fruits and vegetables. Pottery was made from clay and seeds were planted in fertile places along the rivers. Houses were made with wood and covered to keep them dry. Fire places were built and used to smoke fish and meat for the winter. Crops were gathered and stored in dry places.
Villages united into networks bordered by natural barriers. Dugout canoes were invented and networks enlarged into nations of people who shared certain customs and gestures. Culture grew rapidly with the exchange of news, foods, clothing, metals, and art. The Cherokee Indians, the Tennessee River people, became one of the nations residing along the Great River System; the Mississippi and all of its giant tributaries. Other nations were forming along the Great River's other tributaries: the Ohio, the Missouri, the Arkansas and the Red Rivers. Trade was conducted along the Great River from the Rockies to the Appalachians and down to the Gulf of Mexico.
Large cities grew where the big tributaries merged. Indian economy focused into the continent, with Illinois at the center of trade, not outward across the seas, as was the habit of European nations at the time Columbus discovered America. The Cherokee Indians lived along the Tennessee River in the Appalachian Mountains. They thrived in the bottom lands from Virginia southward. They built their houses in villages, much like Early American settlers did. Villages were separated by day-long walks, houses were made of wood and stone, fields were planted, nuts and berries were gathered, game was cured, tobacco was smoked and the Cherokee people adhered to high ethical standards. "Fire," the center of life, became the Cherokee word for "home." Rivers between the Cherokee mountains, fed by creeks running from all directions, flowed north and west into the Great River, the Cherokees' lifeline to other Indian cultures. A network of roads followed those rivers and streams to connect the Cherokee villages. Steep mountain gaps limited routing choices so Cherokee roads converged at certain gaps, just as roads do today in those mountains. Village chieftains lead and represented the people to the tribe as a whole. The people used the roads to trade and compete with other villages. They continued to grow and flourish well after Columbus discovered America, but when Hernando de Soto followed their roads into their villages in 1540 everything changed. The Spaniards brought foreign diseases, horses, chains, knives, guns and vicious dogs to America; they took women, food and slaves as they went. North America withstood the onslaught to become the only place in the New World that Spain never colonized.

Mohawk:
Mohawk (cognate with the Narraganset Mohowaùuck, 'they eat (animate) things,' hence 'man-eaters') The most easterly tribe of the Iroquois confederation. They called themselves Kaniengehaga, 'people of the place of the flint.'_In the federal council and in other intertribal assemblies the Mohawk sit with the tribal phratry, which is formally called the "Three Elder Brothers" and of which the other members are the Seneca and the Onondaga. Like the Oneida, the Mohawk have only 3 clans, namely, the Bear, the Wolf, and the Turtle. The tribe is represented in the federal council by 9 chiefs of the rank of roianer (see Chiefs), being 3 from every clan. These chiefships were known by specific names, which were conferred with the office. These official titles are Tekarihoken, Haienhwatha, and Satekarihwate, of the first group; Orenrehkowa, Deionhehkon, and Sharenhowanen, of the second group; and Dehennakarine, Rastawenserontha, and Shoskoharowanen, of the third group. The first two groups or clans formed an intratribal phratry, while the last, or Bear clan group, was the other phratry. The people at all times assembled by phratries, and each phratry occupied aside of the council fire opposite that occupied by the other phratry. The second title in the foregoing list has been Anglicized into Hiawatha.
The Conestoga waged war against them so vigorously for 10 years that for the second time the Mohawk were overthrown so completely that they appeared to be extinct. About this time (?1614) the Dutch arrived in their country, and, being attracted by their beaver skins, they furnished the Mohawk and their congeners with firearms, in order that the pelts might be obtained in greater abundance. The purpose of the Dutch was admirably served, but the possession of firearms by the Mohawk and their confederates rendered it easy for them to conquer their adversaries, whom they routed and filled with terror not alone by the deadly effect but even by the there sound of these weapons, which hitherto had been unknown. Thenceforth the Mohawk and their confederates became formidable adversaries and were victorious most everywhere, so that by 1660 the conquests of the Iroquois confederates, although they were not numerous, extended over nearly 600 leagues of territory. The Mohawk at that time numbered not more than 500 warriors and dwelt in 4 or 5 wretched villages. The accounts of Mohawk migrations previous to the historical period are largely conjectural. Some writers do not clearly differentiate between the Mohawk and the Huron tribes at the north and west and from their own confederates as a whole.

Creek:
Before the middle of the 16th century the Creek controlled almost all of Georgia. At that time the Cherokee (and later whites) began to pressure them to move inland. A "tremendous battle" occurred at Slaughter Gap in Lumpkin County in the late 1600's. After this battle the Creek retreated to a line roughly south of the Etowah River. A later battle in Cherokee County forced the Creek south to the Chattahoochee and Flint(Thronateeskee) Rivers and west to the Coosa(mostly in Alabama), hence the terms Upper Creek and Lower Creek became common references to the now separate tribes.
During the American Revolution the Creek Nation was generally successful in maintaining its neutrality, although factions of the tribe fought on either the British or American sides. In November, 1783, two minor chiefs (Tallassee and Cusseta) ceded Creek land between the Tugaloo and Apalachee Rivers. After the cession, relations between the state of Georgia and the Creek Nation worsened and on April 2, 1786 the Creek Nation declared war. Attacks against settlers on Creek land were carried out. In spite of two attempts at treaty (Shoulderbone, 1786; New York, 1790) there was no sustained peace on the Georgia frontier until after the War of 1812. Although most of the incidents were relatively minor, settlers on the boundary between the Creek Nation and the state of Georgia were always fearful of a raid.
Chief McIntosh_William McIntosh was a leader of the Creek Nation from Coweta. The mixed-blood son of a Scottish trader and Creek mother, McIntosh had been called on frequently to deal with the settlers in the area. Over the years the violence had been decreasing and the Creek Indians aligned with McIntosh were viewed as "friendly". Repeated attacks by the Red Sticks and whites lead to open warfare on the frontier of the Creek Nation. With emotions aroused by the Shawnee warrior Tecumseh, the Red Sticks sought to avenge an surprise attack on a village with an attack on Fort Mims near the mouth of the Alabama River in August, 1813. While the numbers engaged are estimates, and the estimates vary widely, according to Benjamin W. Griffith in McIntosh and Weatherford, the Creek numbered 700 men against 340 mostly irregular soldiers. The Creek breached the exterior wall, quickly disposed of the soldiers and began killing civilians. Lurid details of the battle reached Georgia and Tennessee.
A group of about 5,000 volunteers (mostly farmers and miners from Tennessee) led by General Andrew Jackson were joined by both Creek and Cherokee forces in an attempt to defeat the Red Sticks. Troops under Jackson's command avenged the deaths at Fort Mims on a number of occasions, killing the women and children of the Creek faction. After defeating the Red Sticks, Jackson, a notorious land speculator, forced the entire Creek Nation to cede one-third of its land to the United States on very favorable terms. By 1820 the removal of the Creek Nation had become a major platform for the Democratic Party in Georgia. Elected in 1823, Governor George Troup saw the Creek as a serious problem. As the Creeks began to assimilate American culture, they posed a threat in that men moving west from the coast might have a harder time of disposing of the Indians. Troup felt the Indians should be moved to the Western Territory of the Louisiana Purchase, an idea proposed by Thomas Jefferson in 1803. By 1827, the Creek were gone. The Native American land cessions to the state of Georgia ended with the Cherokee "Trail of Tears."

Cree: The Cree lived across the north into the Canadian prairies and in Montana, the Dakotas and Minnesota. They lived as far east as the Hudson to the James Bay and as far west as Alberta and the Great Slave Lake. Language: They spoke Cree, a language of the Algonquin family.
Daily Life: The Cree depended entirely on hunting and fishing, as well as gathering wild roots and fruits. They lived in buffalo skin tipis and traveled by birch bark canoes. Women would dress the skins after a hunt and were experts in using porcupine quills in their everyday needs to dress things up. Men often married two sisters at the same time. There is no evidence of a clan system. The most important religious ceremony was the Sun Dance. The Cree made sacrifices to their gods with Wisukatcak the most important spiritual entity. The dead were buried under a mound of stones with their belongings buried with them or they were destroyed by the grave.
History: During the 17th and 18th century, the Cree began to expand their territory. They did this for a number of reasons; one of the most important reasons was the demand for trading pelts by the English and the French. The Crees were divided into two divisions – the Woodland and the Plains. The Plains Cree moved from the forest into the plains following the buffalo. They acquired guns and horses from trading with the Europeans which were useful when raiding or when they were at wars with other tribes. The wars with the Blackfoot and the Sioux were leading causes, as was small pox, to the dwindling numbers of the Cree population. The Woodland Cree stayed in the forest.

Monday, September 1, 2008

Explaining the Image of "Le Fils De Fanon" Earth, Technology, The Moon & The American Flag


The Main Image of "Le Fils De Fanon"
Just to explain a few of the elements in the main picture on this blog.
The American Flag: Growing up, we had an American flag hanging in the basement/garage. It was a child's American Flag. From my earliest memories, the basement/garage was a strange and yet, almost magical place. The garage door opened, but we had no car, and the long driveway leading up to the street, was like some type of pre-verbal esplanade in my mind. Not knowing what a car was, or what the driveway was, or why the door that opened was so large and wide and made so much noise when it opened, i just accepted it. But it remained a powerful image/sound/experience in my mind. It took on special significance.

The fact that the Flag was there, seemed to make sense. i guess...

Something drug experience researchers and psychologist understand, is that the human mind, will make associations between objects it finds together. This fact has resulted in humans being able to figure out basic facts about causalities and effects, and also to manipulate this tendency, to associate objects and things that are not usually found together. perhaps, "technology" is merely this fulfillment of promise of man to manipulate his environment through purposed association. In any event, the American flag in my basement, was a part of this set up mentioned above. Also, my brother used to give a few puppet shows in the basement, and he would set up his puppet show right underneath the American flag. I think on purpose. And so, Carnivals, entertainment and even circuses became associated in my mind with the American flag before I knew what it was. Once I found out what it was and what it stood for, It was impossible for me to break this initial association with the flag. And as I came to know other countries flag's, the American flag, always was the flag that didn't belong.

The long, thick red and white stripes, looked to me like clown pants. The stars, were just stars, but there were so many. No other flag has the elements of the American flag. And so, I have usually kept an American flag in my home. It's not about being patriotic. It's about being an American. It's about associating all of these images and understandings. To me the flag means, novelty, life, history, accomplishment, reverence, silliness... and... I don't know... that's part of the reason I like it so. It still does not have a real, solid meaning. It is a collage in my mind.

The Moon: The moon to me, is something that when I look at the heavens, it reminds me, and reassures me, that I am on Earth, and on the same earth, that I have been on since my earliest memory. Somewhere deep inside, I feel that even if I were dead, and lived a million lives, all distinct and separate from one another, if i were to look upon the moon, I would feel, the faint trace of all of the other lives I had lived.... in fact, that's how I feel now. No memory of those lives, just the feeling, that they have been lived and the moon was an accompaniment to them all.

Earth: Our home planet. Abstract, strange, inexplicable, harsh, loving, benign, plentiful, strange... just... everything.

Technology: the image of the man in a space suit, is really, one of the best ways in which to demonstrate this idea, and all it means.

Putting them all together: I'm not sure, but they are all powerful images, and under this one image, everything that could possibly be said on this blog, is overshadowed, and pulled into a coherent collective, under this image. it's a good representation for everything i could possibly say as a human, on Earth.

The Truth About Black History


One of the wonderful things about Black history is that you learn things that no-one else really knows. And the longer you study it, the more opportunities you have to reflect on it and realize the contrast between Black History and the standard perception of Americans, that does not include Black history.

This may seem all very abstract, but it is very real.

Now, about 5 years into my study of Black History in earnest, I've had a very simple, yet profound realization.

When this nation has come to the point where every person, studies Black history like a Black history expert, then we'll know that the U.S. has experienced an essential, and needed psychological/philosophical epoch.

The point is, that Black history, is United States history. The experience of Africans in America, is a vital and important story in how this nation functions, and operates. It's hypocrisy, it's unfairness, it's failings in providing security, liberty, justice, basic rights, and it's active contribution to disparity and injustice.

Every failure and discrimination today; against women, gays, "enemy combatants" unregistered immigrants, has shared roots in the precedence set by the treatment of the American African.

When elementary, high school and college curriculum includes African American history, not by name, rather, included in it's rightful position as American history, then we'll know, that this nation has not only experienced the needed philosophical change, but that it's also begun to address, in earnest, the disparities and logical conclusions for how this nation needs to change to fulfill it's promise to provide liberty and justice for all.

Sunday, August 24, 2008

21% of the "White" population is "Black" & over 70% of the "Black" population is "White" due to White Klepto-Parasitism.


White men, for hundreds of years, raped Black women and then sold the product of their own loins.

Growing up, looking at the ever lightening complexions of some Blacks, which seemed to straddle the razor thin divide between Black and White, I thought to myself. "one day, we'll all look like some hodge podge mixed raced creation."

At that young age, what I failed to appreciate is that this process had been taking place for so long, and on such a large scale, that today, millions of Whites, are of African descent, but do not know it.

As successive generations of slavemasters raped ever whitening African women, who, seeing as they were still recognizably Black, were by law, "Black" there were many who had experienced complexion revolutions to the point that in all possible visual interpretation, they were "White"

These "slaves" were often set free, and allowed to move north, with a bit of money and perhaps some paperwork to show that they were "White" and then they started lives as free Whites.

Today, it is estimated that no less than 20% (in Western & Northern States) and up to 30-35% (in Southern & Eastern States) of "Whites" are actually of Black descent, yet, call themselves "White" despite this nations designation of anywhere from "1/20th" to the "one drop rule" as a definition of "Black".

Please refer to the Genetic Study by Robert P. Stuckey of The Ohio State University.

Robert P. Stuckey Study Results:
The data in table 1 indicate that approximately 21 percent of the persons classified as white in 1950 have an African element in their inherited biological background. The percentage of persons classified as white having some degree of African ancestry was extremely small in 1790. The percentage figures for successive censual years increased most rapidly between 1790 and 1850. Although this is partly a function of the computational methods used, it is characteristic of interbreeding populations. The figures for the period 1850 to 1890 were comparatively stable. Between 1900 and 1930, the percentage declined slightly. These two shifts were primarily the result of large-scale immigration from Europe. With the curtailing of this immigration,again in 1930.


Study Abstract:

ROBERT P. STUCKERT
Department of Sociology and Anthropology, The Ohio State University, Columbus.

Defining a racial group generally poses a problem to social scientists. Adefinition of a race has yet to be proposed that is satisfactory for all purposes.This is particularly true when the racial group has minority group status as doesthe Negro group in the United States. To many persons, however, the matterof race definition is no problem. They view humanity as being divided intocompletely separate racial compartments. A Negro is commonly defined as aperson having any known trace of Negro ancestry or "blood" regardless of howfar back one must go to find it. A concomitant belief is that all whites are freeof the presumed taint of Negro ancestry or "blood."The purpose of this research was to determine the validity of this belief in thenon-Negro ancestry of persons classified as white. Current definitions of Negromay have serious limitations when used as bases for classifying persons accordingto ancestry (Berry, 1951). The terms African and non-African will be usedrather than Negro and white when discussing the ancestry of an individual. Eachof the former pair of terms has a more specific referent which is the geographicpoint of origin of an individual. At the same time, the two pairs of terms areclosely related. Hence, this paper is the report of an attempt to estimate thepercentage of persons classified as white that have African ancestry or genesreceived from an African ancestor.This raises a question concerning the relationship between having an Africanancestor and receiving one or more genes from this ancestor. Since one-half ofan individual's genetic inheritance is received from each parent, the probabilityof a person with one African ancestor within the previous eight generations receivingany single gene from this ancestor is equal to or greater than (0.5) 8 or 3.9063 x 10 3 .It has been estimated that there are approximately 48,000 gene loci on 24 chromo-some pairs (Stern, 1950). The probability that an individual with one Africanancestor has one or more genes derived from this ancestor is equal to l-(l-3.9063 x10-3)24,ooo o r g rea ter than 0.9998. Having more than one African ancestor increasesthis probability. One final remark needs to be made. Some degree of Africanancestry is not necessarily related to the physical appearance of the individual.Many of the genes possessed by virtue of descent from an African do not distinguishthe bearer from persons of non-African ancestry. They are the genes or potentialsfor traits which characterize the human race. Nevertheless, these genes representan element in the biological constitution of the individual inherited from anAfrican.

RESEARCH METHODOLOGY:
The research methodology of this study involved constructing a genetic prob-ability table. The primary function of this type of table is to ascertain the dis-tribution within a known population of a variable that can not be observeddirectly. It is frequently used to estimate the changes that occur in the geneticcomposition of a population over a period of time. There are three basic stepsin the computation of a genetic probability table.1. A series of assumptions which serve as a basis for the table is made. Theseassumptions may refer to the initial distribution of the variable within the popu- *Revision of a paper read at the annual meeting of The Ohio Academy of Science held inBowling Green, Ohio, April 19, 1957. THE OHIO JOURNAL OF SCIENCE 58(3): 155, May, 1958.


LITERATURE CITED:
Bancroft, G. 1891. History of the United States. Vol. 2. D. Appleton and Co., New York.565 pp.
Berry, B. 1951. Race Relations. Houghton Mifflin Co., Boston. 487 pp.
Bromwell, W. 1856. History of Immigration to the United States. Redfield, New York.225 pp.
Burma, J. H. 1946. The measurement of Negro "passing." Amer. Jour. Sociol. 52: 18-22.
Carey, H. C. 1853. The Slave Trade. A. Hart, Philadelphia. 426 pp.
Day, C. B. 1932. A Study of Some Negro-white Families in the United States. HarvardAfrican Studies. Vol. 10. Harvard University, Cambridge. 126 pp.
Dublin, L. I. 1928. Health and Wealth. Harper and Brothers, New York. 361 pp.
Eckard, E. W. 1947. How many Negroes "pass"? Amer. Jour. Sociol. 52: 498-500.
Frazier, E. F. 1939. The Negro Family in the United States. The University of ChicagoPress, Chicago. 686 pp.
Glass, B. and C. C. Li. 1953. The dynamics of racial intermixture—an analysis based on theAmerican Negro. Amer. Jour. Human Genet. 5: 1-20.
Greene, E. B. 1932. American Population Before the Federal Census of 1790. ColumbiaUniversity Press, New York. 228 pp.
Hart, H. 1921. Selective Migration as a Factor in Child Welfare in the United States, withSpecial Reference to Iowa. University of Iowa, Iowa City. 137 pp.
Herskovits, M. J. 1928. The American Negro: A Study in Racial Crossing. Alfred A.Knopf, New York. 92 pp.. 1930.
The Anthropometry of the American Negro. Columbia University Press,New York. 283 pp.
Hooton, E. A. 1939. Crime and the Man. Harvard University, Cambridge. 403 pp.
Hrdlicka, A. 1928. The full-blood American Negro. Amer. Jour. Phys. Anthro. 12: 15-33.
Stern, C. 1950. Principles of Human Genetics. W. H. Freeman and Co., San Francisco.617 pp.
U. S. Bureau of the Census. 1909. A Century of Population Growth from the First Censusof the United States to the Twelth, 1790-1900. Government Printing Office, Washington.303 pp.
U.S. National Resources Committee. 1938. The Problems of a Changing Population. Govern-ment Printing Office, Washington. 28 pp.

Tuesday, July 29, 2008

Creative Forces


We've secured a key endorsement. "The" key endorsement, and now we've got a well placed propoganda machine ready to spit out a salvo to several thousand like minded individuals. Everything builds. First, you've got to clarify the idea then turn it into a goal, then get the right people, build a foundation, come bring in the vital elements. As one comes in, you bring in the other.

Any halfway decent group knows the power of propaganda and images and visuals in furthering their cause. From the peacock to the zebra to even the black panther, even nature knows the power and inherent meaning of a striking visual to aid the cause of survival.

Right now, (in addition to everything else) we're in the planning stages, of transferring the information from the mind, to the public at large. In 2008 that means flyers, cyberspace, magazines, radio and spoken word. To support this you need easily digestible text and images that elicit the feelings, concepts and desire that will move the idea forward.

Also, this necessitates making contact with key individuals who are experts, or in positions to release your ideas forward to a larger mass. club owners, publishers, artist, dj's, administrators, and printers... it's tough to start out from scratch, so hopefully you already know who can be trusted to follow through, and who can only talk a good game, but lacks the capacity to churn out the product in the amount and quality that is needed.

the struggle goes on.

Tuesday, July 15, 2008

If You Want To Do Right, You Have To Be Responsible


I give up. I'm tired. This is bullshit. Wave the white flag, sign the god-damn Potsdam agreement. Bring in the foreign ministers, to hell with the hinterland. flush it all down the toilet...

One of the things about bleeding hearts is that they are ridiculously inefficient as a means of intervention. One bleeding heart social worker will spend hours a week with a manipulative, needy, insatiable client, at the expense of those several clients that really need/could use/are deserving of social work intervention.

If you want to change the system, then you have to be efficient. You have to be able to say "no" you have to be able to define who it is you are supposed to work with and who it is that doesn't meet your criteria. There's a huge difference between someone that's totally jacked up, desperate, needy and has a bunch of issues, and someone that you can actually help. Sometimes they aren't the same person.

People want all kinds of things. If you are a professional, then it's your job to find out what they NEED. Not what they WANT. We are not here to take dictation from folks that have proven themselves to be train wrecks.

and everything comes at a price. If we give, then we must "get". behaviors have to change. some different pattern must be engaged. there must be accountability.

This is what is meant by "responsible". If you want to do right, then it's more than being a bleeding heart, and handing out endless band aids. We're teaching folks to fish, and helping those that can't fish for themselves.

it is becoming increasingly difficult with profit motive putting so much pressure on the system, changing the game, using new terminology, new goals, new missions, new philosophies an definitions.

it is our role, as social workers, to wade through this morass, make sense of it, and bring order to it. But you can't be a bleeding heart.

Whether you work in the medical, mental health, health care, benefits, housing, drug treatment... no matter. As social workers, we must be every mindful as well as armed with our knives to cut through the veils of illusion, to get to that which is real. Name it, sustain it and turn it loose.

Monday, July 14, 2008

Einstein's Great Leap.


During a 4 month period from March to June 1905, Einstein wrote 4 papers and his doctoral dissertation. In a very casual and understated letter written to his friend Conrad Habicht, he announced his intentions.

Dear Habicht,
Such a solemn air of silence has descended between us that I almost feel as if I am committing a sacrilege when I brek it now wiht some inconsequential babble.. So what are you up to, you frozen whale, you smoked dried canned piece of soul...? Why have you still not sent me your dissertations? Don't you know that I am one of the 1&1/2 fellows who would read it with interest and pleasure, you wretched man? I promise you four papers in return. The first deals with radiation and the energy properties of light and is very revolutionary, as you will see if you send me your work first. The second paper is a determination of the true sizes of atoms... The third proves that bodies on the order of magnitude of 1/1000 mm, suspended in liquids, must already perform an observable random motion that is produced by thermal motion ... The fourth paper is only a rough draft at this point, and is an electrodynamics of moving bodies which employs a modification of the theory of space and time.


The four papers he was talking about were,
1. Concerning an Heuristic Point of View Toward the Emission and Transformation of Light, which is an explanation of the photoelectric effect.
2. On the Movement of Small Particles Suspended in Stationary Liquids Required by the Molecular-Kinetic Theory of Heat, which was his successful third attempt at getting a doctoral thesis.
3. On the Electrodynamics of Moving Bodies, concerning his Invention of the theory of special relativity, and finally,
4. Does the Inertia of a Body Depend upon its Energy Content? which extends his invention of the theory of special relativity, and introduces the E = mc2 equasion.

To come up with these great ideas, Einstein had to dispense with 2 generations of belief that there was an all pervading "ether" AND assert that light is both a wave and a (quanta) photon. To do this, he had to answer the question, "What is light?" and "Why is the velocity of light always 186,000 miles per second?" To figure out the answer to this question required Einstein to make one of the most astounding realizations in science.

1. The nature of light: One of the great mysteries of Einstein's time was how was light transmitted? Was it "sprayed" out in a shower of particles or photons? Or was it something else? As Einstein started to ponder this he had to think of what it would mean if light was in the form of particles rushing forth from a source. One of the problems in this is that if light was in the form of particles or photons, then if it were emanating from a source at it's known velocity of 186,000 miles per second, then if the source were moving towards you at say, 10,000 miles per second, then the velocity of light would appear to you to be moving towards you at 196,000 miles per second. But tests had shown that regardless of where the light was coming from, or how fast the source was moving towards you or away from you, it was always a constant 186,000 miles per second. That didn't make sense to Einstein (or anybody else). Equally as disturbing was the fact that if the light were stationary, and the recipient were moving (say, on a train) either towards the source, or away from the source, the velocity of the light still remained at 186,000 miles per second. If light were in the form of particles or beams, then the only way it could maintain a constant velocity, regardless of how fast the source was moving, or the recipient, would be if the particles were encoded, or otherwise knew that how fast the source and recipient was moving. Test showed that this was not the case.

Another mystery was how did light move through space? The generally accepted notion was that space was composed of a type of super, seemingly imperceptible, low viscosity "ether" that served as a medium for the light particles or waves to pass through, much like water conducted waves, or atmospheric gases carried the force of wind. Despite many experiments, this "ether" could not be detected.

2. While walking and talking to his friend, Michaela Besso, Einstein was suddenly hit with one of the most profound realizations in the history of mankind. Suddenly the point of conjecture that had perplexed man for years, was illuminated. Einstein realized that if light was a constant, then time can not be absolutely be defined. TIME itself must be a variable.. This realization changed physics from that day forward. Newton had contemplated this problem in his day, and to solve it he resorted to the conclusion that the divine being was the one watcher that had been observing existence from the moment of it's creation. From the time that Einstein made his realization, It was only a mere 5 weeks before he produced the paper, "The electrodynamics of moving bodies".

Einstein explained the concept in the following way (paraphrased). Two events that appear to be simultaneous to one observer, may not be simultaneous to a second observer, therefore, there's no way to prove that the event was simultaneous.

Einstein used a thought experiment to illustrate this. suppose two lightning bolts strike opposite sides of a railroad embankment, we may define the strikes as simultaneous if we are standing exactly between the two strikes, HOWEVER, if there is someone on a train and they were rushing towards one one of the lightning strikes it will appear to them that the lightening bolt they are heading towards will strike before the other one. The point is that two different individuals will perceive the same event as happening at different times, or at the same time, depending upon their perspective. The point? Time is relative.

While explaining his paper at a conference, a question arose from the audience. Someone wanted to know if in Einstein's universe, since time was relative, would it be possible for twins to age differently? Einstein paused for a few seconds and then answered, "Yes". This question and answer, is now what is known as the "twin paradox".

If one twin went on a round-trip to a destination 21 light years away traveling at the speed of light, upon returning, 42 years would have passed on Earth, but only 12 hours, would have passed on the spaceship. . . If the trip were to the edge of the known universe (9 billion light years away), and back, although 18 billion years would have passed on Earth, only 1 day and 6 hours would have passed on the space ship. . . In Einstein's concept of general relativity, there is space/time seeing as they are both relative.
Space Ship Calculator

Our Delirious Stumble Into The Ditch Of Diagnosis


Disturbing Trends. Disturbing Trends.
This past Sunday an article appeared in the S.F. Gate "Insight" supplement concerning an ethical breach involving the U.S.'s preeminent child psychiatrists and his unreported millions from drug companies. Beneath this wholesale money grab is the crux of the true issue, which is the proliferation of psychiatric medications being routinely dispensed to children. Children. In my present employment, I face these individuals, all grown up, on a daily basis. The thought that they are being medicated as young as 2 years old, is shocking, heart-breaking and akin to the wave of barbaric lobotomy's that were practiced in the last century.

In this article by Dr. Lawrence Diller, he reveals that one in nine 11-year old boys are currently on Ritalin for ADHD. There is currently a "bi-polar" wave sweeping across the nation that currently has 2 year olds on 2-3 different psychiatric medications. The Doctor who is leading this charge is Dr. Joseph Biederman of Harvard University, and he was paid $1.6 million in drug company consulting fees, and his research, researchers, research MD's are all being paid by drug companies. The main problem with all of this, is that Dr. Biederman, who is a major trendsetter in terms of best practices and cutting edge treatments, didn't bother to tell anyone, including Harvard, his patients, employees, or organizations he consults with and lectures to, that he had this arrangement.

Dr. Diller states: "The fortune 500 drug companies, by their sheer economic clout have become the single most dominant influence in our health care system. the ambiguities of children's mental health and illness make child psychiatry the most vulnerable branch of medicine open to such influence... direct advertisements to parents tilt families and doctors to biologically brain based solutions rather than non drug... approaches."

The level of carnage is even greater than Dr. Diller states, for every community mental health center, community care center, youth authority, juvenile detention facility, jail and prison is now one of the largest cash cows in the entire mental health system. Inmates who use and abuse drugs, have traumatic childhoods, depression, brain damage, and issues dealing with their incarceration are being tossed psychiatric medications faster and easier than any group of individuals in the U.S.

The MD's that dispense these medications do not have to worry about getting paid, or the state of the inmates insurance, or their co-pay, or ability to pay, or if they need a low costs generic, or if they can get to the pharmacy or even make the next appointment. The more they prescribe, the less they have to talk, while at the same time, the more invaluable they become to the system. and the drug companies can direct market to the psychiatrists in the system. In addition, the Psychiatrists in these settings are, by a large margin, the highest paid psychiatrists in the State, County and City government. in 2007, 38 of the top 100 highest paid California State Employees were psychiatrists.

The Budget for the Alameda County Jail is over $1.2 million, just for medications for the last year, and has increased by over 10% a year for the last 10 years. At any given time 18% of the jails population is being served by the Mental Health Unit (700 of 3,800).

The more we diagnose, the more people we will label, and the more diagnoses we will develop. In psychiatry, the trend is that anyone who feels sad, excited, confused, distraught, can't sleep, can't stay awake, doesn't behave as desired, does not progress as the "average" is a candidate for psychiatric medications.

There was a show that profiled Dr. Kiki Change of Stanford University, who had begun to dispense medications to children, not because they had a psychiatric condition, but rather, because they exhibited signs that lead this MD to believe that one day they may develop a mental health condition, and so, this MD was prescribing adult anti-psychotic, mood stabilizing and anti-depressants to children in an effort he described as "protecting them".

from the website:

As Director of the Pediatric Bipolar Disorders Program, Dr. Chang conducts research into various facets of bipolar disorder. He is currently conducting phenomenologic, biologic, pharmacologic, and genetic studies of bipolar disorder in adults and children. These studies include brain imaging (MRI, MRS, fMRI) and medication and therapy trials. He is particularly interested in detecting prodromal bipolar disorder in children who might then be treated to prevent the development of full bipolar disorder. To do this, he has been studying children of parents with bipolar disorder who are at high risk for developing the disorder themselves.

All of these trends are inter-related. Once we have lowered the bar on what children are liable to do, and are expected to do, and what is appropriate for them to do, then what we have in effect done, is leave them out in the cold and vulnerable to be diagnosed as something being "wrong" with them. In our jails and prisons, mental hospitals and outpatient centers where these children may end up, they are much more likely to be diagnosed.

The problem I face on a daily basis is maintaining a highly trained and discriminating workforce that has the ability to function outside of the bounds of the DSM-IV, and has the interest and capacity to engage in a discussion with an individual about their lives and choices they've made and what resources they have at their disposal. We need workers who can understand what's going on in people's lives. Recognize patterns, discuss options and solutions, instead of merely taking dictation and then an order for medications.

Having gained an appreciation for the issue of persons with mental illness on the streets and in outpatient centers and inpatient locked mental health facilities, I appreciate the value of major psychiatric medications in combination with therapy, counseling and social services, to allow individuals who would otherwise be in locked settings or in a dilapidated social condition, to live and work in society. But even with that, the number of individuals who require this type of intervention constitutes at best 1-2% of a given population.

How did we get to a point in our society, where we have such little faith in our ability to resolve our issues, solve our problems and live, learn and grow that we must throw a pill at anyone that isn't experiencing an inner subjective feeling other than contentment? As long as we continue to spiral down in ever increasing budgets for high costs psychiatric medications and the even more highly inefficient infrastructure that supports the psychiatric/mental health system, we will be robbed of our ability to make an effective change in the lives of individuals who need the guidance and support of society at large.

Afro-Christianity II


In the continuing investigation into the originals and defining characteristics of the "Black Church" and Afro-Christianity in in the United States. I stumbled upon some thoughts by Laurie F. Maffly-Kipp, a researcher and academic on religion with a special focus on Af-Am religion.

By 1810 the slave trade to the United States had come to an end. With fewer migrants who had experienced Africa personally, these transformations allowed the myriad cultures and language groups of enslaved Africans to blend together, making way for the preservation and transmission of religious practices that were increasingly "African-American."

Beginning in the 1770s, increasing numbers of slaves converted to evangelical religions such as the Methodist and Baptist faiths. Many clergy within these denominations actively promoted the idea that all Christians were equal in the sight of God, a message that provided hope and sustenance to the slaves. They also encouraged worship in ways that many Africans found to be similar, or at least adaptable, to African worship patterns, with enthusiastic singing, clapping, dancing, and even spirit-possession.

In the slave quarters, however, African Americans organized their own "invisible institution." Through signals, passwords, and messages not discernible to whites, they called believers to "hush harbors" where they freely mixed African rhythms, singing, and beliefs with evangelical Christianity. It was here that the spirituals, with their double meanings of religious salvation and freedom from slavery, developed and flourished; and here, too, that black preachers, those who believed that God had called them to speak his Word, polished their "chanted sermons," or rhythmic, intoned style of extemporaneous preaching. Part church, part psychological refuge, and part organizing point for occasional acts of outright rebellion, these meetings provided one of the few ways for enslaved African Americans to express and enact their hopes for a better future.

When the Civil War finally brought freedom to previously enslaved peoples, the task of organizing religious communities was only one element of the larger need to create new lives--to reunite families, to find jobs, and to figure out what it would mean to live in the United States as citizens rather than property. For both Southern and Northern blacks, Emancipation promised a meeting between two African-American religious traditions that had moved far apart, in terms of both theology and ritual, and sociological transformation in the previous seventy years.

A long history of antislavery and political activity among Northern Black Protestants, White Quakers, and other religious and morally convicted White individuals. In a massive missionary effort, Northern black leaders such as Daniel A. Payne and Theophilus Gould Steward established missions to their Southern counterparts, resulting in the dynamic growth of independent black churches in the Southern states between 1865 and 1900. Within a decade the African Methodist Episcopal (AME) and the African Methodist Episcopal Zion (AMEZ) churches claimed Southern membership in the hundreds of thousands, far outstripping that of any other organizations. They were quickly joined in 1870 by a new Southern-based denomination, the Colored (now "Christian") Methodist Episcopal Church, founded by indigenous Southern black leaders. Finally, in 1894 black Baptists formed the National Baptist Convention, an organization that is currently the largest black religious organization in the United States.

In many ways this missionary effort was enormously successful. It facilitated a remarkable increase in Southern black literacy (from 5% in 1870 to approximately 70% by 1900), and, as had been the case in the North, it promoted the rise of many African American leaders who worked well outside the sphere of the church in politics, education, and other professions. But it also created tensions between Northerners, who saw themselves in many respects as the superiors and mentors of their less fortunate Southern brethren, and Southerners, who had their own ideas about how to worship, work, and live. Not all ex-slaves welcomed the "help" of the Northerners, black or white, particularly because most Northern blacks (like whites) saw Southern black worship as hopelessly "heathen." Missionaries like Daniel Payne, an AME bishop, took it as their task to educate Southern blacks about what "true" Christianity looked like; they wanted to convince ex-slaves to give up any remnants of African practices (such as drumming, dancing, or moaning) and embrace a more sedate, intellectual and whitewashed style of religion. Educational differences played a role in this tension as well: Southern blacks, most of whom had been forbidden from learning to read, saw religion as a matter of oral tradition and immediate experience and emotion; Northerners, however, stressed that one could not truly be Christian unless one was able to read the Bible and understand the creeds and written literature that accompanied a more textually-oriented religious system.

Generally, poorer and more rural churches tended to cling more tenaciously to older customs, and to more experiential forms of worship, and since the vast majority of Southern blacks remained in rural areas, many of the traditions inherited from the "hush harbors" of slavery--including root work, chanted preaching, and particularly musical styles--remained a part of church life. In Southern cities, as the numbers of educated and middle-class African Americans grew, so too did the interest in a more codified and uniform religious experience like that of the North.

Meanwhile, African American religion in urban areas of the North was also being changed by the infusion of Southern Blacks who were migrating for opportunities. These churches provided the vital spiritual link that helped to establish a support structure and a taste of home for the many less educated Blacks that re-joined their relatives in the north. In truth, besides the established lower middle class Blacks, most Blacks in the north had little more opportunity than southern Blacks. However, they did understand trades, work, and a growing cash economy system forced upon Blacks by segregation and increasingly divisive governmental policies.

Sunday, July 13, 2008

What do the following individuals have in common?


Srinivasa Ramanjan (1887-1920): in 1913, the English mathematician G. H. Hardy received a strange letter from an unknown clerk in Madras, India. The ten-page letter contained about 120 statements of theorems on infinite series, improper integrals, continued fractions, and number theory. Thus was Srinivasa Ramanujan , Born in South India, Ramanujan was a promising student, winning academic prizes in high school. But at age 16 his life took a decisive turn after he obtained a book titled A Synopsis of Elementary Results in Pure and Applied Mathematics. In Ramanujan it inspired a burst of feverish mathematical activity, as he worked through the book's results and beyond. His total immersion in mathematics was disastrous for Ramanujan's academic career: ignoring all his other subjects, he repeatedly failed his college exams. With the encouragement of friends, he wrote to mathematicians in Cambridge seeking validation of his work. Twice he wrote with no response; on the third try, he found Hardy. In March 1914, Ramanujan boarded a steamer for England. Ramanujan's arrival at Cambridge was the beginning of a very successful five-year collaboration with Hardy. Cambridge granted him a Bachelor of Science degree "by research" in 1916, and he was elected a Fellow of the Royal Society (the first Indian to be so honored) in 1918. In 1917 he was hospitalized, his doctors fearing for his life. By late 1918 his health had improved; he returned to India in 1919. But his health failed again, and he died the next year.

Sir Isaac Newton (1643–1727): was an English physicist, mathematician, astronomer, natural philosopher, alchemist and theologian. His Philosophiæ Naturalis Principia Mathematica, published in 1687, is considered to be the most influential book in the history of science. In this work, Newton described universal gravitation and the three laws of motion, laying the groundwork for classical mechanics, which dominated the scientific view of the physical universe for the next three centuries and is the basis for modern engineering. Newton showed that the motions of objects on Earth and of celestial bodies are governed by the same set of natural laws by demonstrating the consistency between Kepler's laws of planetary motion and his theory of gravitation, thus removing the last doubts about heliocentrism and advancing the scientific revolution. In mechanics, Newton enunciated the principles of conservation of momentum and angular momentum. In optics, he invented the reflecting telescope and developed a theory of colour based on the observation that a prism decomposes white light into a visible spectrum. He also formulated an empirical law of cooling and studied the speed of sound. In mathematics, Newton shares the credit with Gottfried Leibniz for the development of calculus. He also demonstrated the generalized binomial theorem, developed the so-called "Newton's method" for approximating the zeroes of a function, and contributed to the study of power series. In a 2005 poll of the Royal Society asking who had the greater effect on the history of science, Newton was deemed much more influential than Albert Einstein.

Galileo Galilei (1564-1642): was a Tuscan (Italian) physicist, mathematician, astronomer, and philosopher who played a major role in the scientific revolution. His achievements include improvements to the telescope and consequent astronomical observations, and support for Copernicanism. His contributions to observational astronomy include the discovery of the four largest satellites of Jupiter, named the Galilean moons in his honour, and the observation and analysis of sunspots. Galileo also worked in applied science and technology, improving compass design. Galileo's championing of Copernicanism was controversial within his lifetime. Galileo's theoretical and experimental work on the motions of bodies, along with the largely independent work of Kepler and René Descartes, was a precursor of the classical mechanics developed by Sir Isaac Newton. Galileo also put forward the basic principle of relativity, that the laws of physics are the same in any system that is moving at a constant speed in a straight line, regardless of its particular speed or direction. Hence, there is no absolute motion or absolute rest.

Nicholas Copernicus (1473–1543): was the first astronomer to formulate a scientifically based heliocentric cosmology that displaced the Earth from the center of the universe. His epochal book, De revolutionibus orbium coelestium (On the Revolutions of the Celestial Spheres), is often regarded as the starting point of modern astronomy and the defining epiphany that began the Scientific Revolution. Although Greek, Indian and Muslim savants had published heliocentric hypotheses centuries before Copernicus, his publication of a scientific theory of heliocentrism, demonstrating that the motions of celestial objects can be explained without putting the Earth at rest in the center of the universe, stimulated further scientific investigations, and became a landmark in the history of modern science that is known as the Copernican Revolution. Copernicus was a mathematician, astronomer, physician, classical scholar, translator, Catholic cleric, jurist, governor, military leader, diplomat and economist.

Charles Robert Darwin (1809-1882): was an English naturalist, eminent as a collector and geologist, who proposed and provided scientific evidence that all species of life have evolved over time from common ancestors through the process he called natural selection. The fact that evolution occurs became accepted by the scientific community and the general public in his lifetime, while his theory of natural selection came to be widely seen as the primary explanation of the process of evolution in the 1930s, and now forms the basis of modern evolutionary theory. In modified form, Darwin’s scientific discovery remains the foundation of biology, as it provides a unifying logical explanation for the diversity of life. His 1859 book On the Origin of Species established evolution by common descent as the dominant scientific explanation of diversification in nature.

Enrico Fermi (1901–1954): was an Italian physicist most noted for his work on the development of the first nuclear reactor, and for his contributions to the development of quantum theory, nuclear and particle physics, and statistical mechanics. Fermi was awarded the Nobel Prize in Physics in 1938 for his work on induced radioactivity and is today regarded as one of the top scientists of the 20th century. He is acknowledged as a unique physicist who was highly accomplished in both theory and experiment.

Kurt Godel (1906-1978): was an Austrian American logician, mathematician and philosopher. One of the most significant logicians of all time, Gödel's work has had immense impact upon scientific and philosophical thinking in the 20th century, a time when many, such as Bertrand Russell, A. N. Whitehead and David Hilbert, were pioneering the use of logic and set theory to understand the foundations of mathematics. Gödel is best known for his two incompleteness theorems, published in 1931 when he was 25 years of age, one year after finishing his doctorate at the University of Vienna. The more famous incompleteness theorem states that for any self-consistent recursive axiomatic system powerful enough to describe the arithmetic of the natural numbers (Peano arithmetic), there are true propositions about the naturals that cannot be proved from the axioms. To prove this theorem, Gödel developed a technique now known as Gödel numbering, which codes formal expressions as natural numbers. He made important contributions to proof theory by clarifying the connections between classical logic, intuitionistic logic, and modal logic.

Immanuel Kant (1724–1804): was an 18th-century German philosopher Russia. He is regarded as one of the most influential thinkers of modern Europe and of the late Enlightenment. Among his most important works are the Critique of Pure Reason and the Critique of Practical Reason, which examine the relation of epistemology, metaphysics, and ethics. It can be said that Kant wanted to know whether metaphysics, or, in other words, the science that discovers which properties do and do not adhere in objects that cannot be given in experience, is possible. To search for clues, he examined how it was possible for us to know that an object must have a certain property prior to the experience of said object. In the end, he came to the conclusion that the mind can only think in a particular manner, so all objects that it can think about must conform to this manner of thought. Therefore if the mind can only think in terms of causality. Kant said we can know some things through reason, but these things are only of how the world appears to us, and that the world we know is objective, compromising with the rationalists. But he also said that what we know through pure reason can only be applied to experience, and that it is through experience that we get most of our knowledge, compromising with the empiricists.

Wolfgang Amadeus Mozart (1756–1791): was a prolific and influential composer of the Classical era. His 600 compositions include works widely acknowledged as pinnacles of symphonic, concertante, chamber, piano, operatic, and choral music. Mozart is among the most enduringly popular of classical composers, and many of his works are part of the standard concert repertoire.

Thomas Edison (1847–1931): was an American inventor and businessman who developed many devices that greatly influenced life around the world, including the phonograph and a long lasting light bulb. He was one of the first inventors to apply the principles of mass production to the process of invention, and therefore is often credited with the creation of the first industrial research laboratory. Edison is considered one of the most prolific inventors in history, holding 1,093 U.S. patents in his name, as well as many patents in the United Kingdom, France and Germany.

Sir Jagadish Chandra Bose (1858–1937): was a Bengali polymath: a physicist, biologist, botanist, archaeologist, and science fiction writer. He pioneered the investigation of radio and microwave optics, made extremely significant contributions to plant science, and laid the foundations of experimental science in the Indian subcontinent. He is considered the father of radio science, and is also considered the father of Bengali science fiction. He was the first from the Indian subcontinent to get a US patent, in 1904. He made remarkable progress in his research of remote wireless signaling and was the first to use semiconductor junctions to detect radio signals. Subsequently, he made some pioneering discoveries in plant physiology. He used his own invention crescograph to measure plant response to various stimuli, and thereby scientifically proved parallelism between animal and plant tissues.

Guglielmo Marchese Marconi (1874-1937): was an Italian inventor, best known for his development of a radiotelegraph system, which served as the foundation for the establishment of numerous affiliated companies worldwide. He shared the 1909 Nobel Prize in Physics with Karl Ferdinand Braun, "in recognition of their contributions to the development of wireless telegraphy".

Carl F. Gauss (1777–1855): was a German mathematician and scientist who contributed significantly to many fields, including number theory, statistics, analysis, differential geometry, geodesy, electrostatics, astronomy, and optics. Sometimes known as the princeps mathematicorum and "greatest mathematician since antiquity", Gauss had a remarkable influence in many fields of mathematics and science and is ranked as one of history's most influential mathematicians. Gauss was a child prodigy. There are many anecdotes pertaining to his astounding precocity while a mere toddler, and he made his first ground-breaking mathematical discoveries while still a teenager. He completed Disquisitiones Arithmeticae, his magnum opus, in 1798 at the age of 21, though it would not be published until 1801. This work was fundamental in consolidating number theory as a discipline and has shaped the field to the present day.

Linus Pauling (1901–1994): was an American scientist, peace activist, author and educator. He is considered one of the most influential chemists of the 20th century and ranks among the most important scientists in history. Pauling was one of the first scientists to work in the fields of quantum chemistry, molecular biology and orthomolecular medicine. He is also a member of a small group of individuals who have been awarded more than one Nobel Prize, one of only two people to receive them in different fields (the other was Marie Curie). In 1932, Pauling published a landmark paper, detailing his theory of orbital hybridization and analyzed the tetravalency of carbon. That year, he also established the concept of electronegativity and developed a scale that would help predict the nature of chemical bonding. In 1954, Pauling was awarded the Nobel Prize in Chemistry. As a biochemist, Pauling conducted research with X-ray crystallography and modeling in crystal and protein structures. This type of approach was used by English scientists to discover the double helix structure of the DNA molecule.

Archimedes of Syracuse (287 B.C.–212 B.C.): was a Greek mathematician, physicist, engineer, inventor, and astronomer. Although few details of his life are known, he is regarded as one of the leading scientists in classical antiquity. Among his advances in physics are the foundations of hydrostatics, statics and the explanation of the principle of the lever. He is credited with designing innovative machines, including siege engines and the screw pump that bears his name. He used the method of exhaustion to calculate the area under the arc of a parabola with the summation of an infinite series, and gave a remarkably accurate approximation of Pi. Archimedes had proved that the sphere has two thirds of the volume and surface area of the cylinder (including the bases of the latter), and regarded this as the greatest of his mathematical achievements. The relatively few copies of Archimedes' written work that survived through the Middle Ages were an influential source of ideas for scientists during the Renaissance.

Leonhard Euler (1707–1783): was a pioneering Swiss mathematician and physicist who spent most of his life in Russia and Germany. Euler made important discoveries in fields as diverse as calculus and graph theory. He also introduced much of the modern mathematical terminology and notation, particularly for mathematical analysis, such as the notion of a mathematical function.[3] He is also renowned for his work in mechanics, optics, and astronomy. Euler is considered to be the preeminent mathematician of the 18th century and one of the greatest of all time. He is also one of the most prolific; his collected works fill 60–80 quarto volumes.

Marie Curie (1867–1934): was a physicist and chemist of Polish upbringing and, subsequently, French citizenship. She was a pioneer in the field of radioactivity, the only person honored with Nobel Prizes in two different sciences, and the first female professor at the University of Paris. She founded the Curie Institutes in Paris and Warsaw. She was the wife of fellow-Nobel-laureate Pierre Curie and the mother of a third Nobel laureate, Irène Joliot-Curie. Madame Curie named the first new chemical element that she discovered (1898) "polonium" for her native country

Euclid of Alexandria (300 BC): also known as Euclid of Alexandria and the "Father of Geometry", was a Greek mathematician of the Hellenistic period who was active in Alexandria, almost certainly during the reign of Ptolemy I (323 BC–283 BC). His Elements is the most successful textbook in the history of mathematics. In it, the principles of what is now called Euclidean geometry are deduced from a small set of axioms. Euclid also wrote works on perspective, conic sections, spherical geometry, and rigor.

Bernhard Riemann (1826–1866): was a German mathematician who made important contributions to analysis and differential geometry, some of them paving the way for the later development of general relativity. Riemann's published works opened up research areas combining analysis with geometry. These would subsequently become major parts of the theories of Riemannian geometry, algebraic geometry, and complex manifold theory. This area of mathematics is part of the foundation of topology, and is still being applied in novel ways to mathematical physics. Riemann made major contributions to real analysis. In a single short paper, he introduced the Riemann zeta function. He made a series of conjectures about properties of the zeta function. He applied the Dirichlet principle from variational calculus to great effect; Its justification took at least a generation. His work on monodromy and the hypergeometric function in the complex domain made a great impression, and established a basic way of working with functions by consideration only of their singularities.

Henri Poincaré (1854–1912): was a French mathematician and theoretical physicist, and a philosopher of science. Poincaré is often described as a polymath, and in mathematics as The Last Universalist, since he excelled in all fields of the discipline as it existed during his lifetime. As a mathematician and physicist, he made many original fundamental contributions to pure and applied mathematics, mathematical physics, and celestial mechanics. He was responsible for formulating the Poincaré conjecture, one of the most famous problems in mathematics. In his research on the three-body problem, Poincaré became the first person to discover a chaotic deterministic system which laid the foundations of modern chaos theory. He is considered to be one of the founders of the field of topology. Poincaré introduced the modern principle of relativity and was the first to present the Lorentz transformations in their modern symmetrical form. Poincaré discovered the remaining relativistic velocity transformations in 1905. Thus he obtained perfect invariance of all of Maxwell's equations, an important step in the formulation of the theory of special relativity.

Pierre de Fermat (1601-1665): was a French lawyer at the Parlement of Toulouse, France, and a mathematician who is given credit for early developments that led to modern calculus. In particular, he is recognized for his discovery of an original method of finding the greatest and the smallest ordinates of curved lines, which is analogous to that of the then unknown differential calculus, as well as his research into the theory of numbers. He also made notable contributions to analytic geometry, probability, and optics.