Thursday, August 20, 2009

The First 14 Chapters of, 'Uncle Tom's Cabin' by Harriet Beecher Stowe


Harriet Beecher Stowe (June 14, 1811 – July 1, 1896) was a famous abolitionist and poet. daughter of a preacher and firmly against slavery, she was encouraged to put her feeling son the subject into writing, the resutl, was uncle tom's cabin. (1852), written two years after the fugitve slave law of 1850 (which along with the dred scott decision and the infamous majority decision by Judge Taney which stated that a bBlack man had no rights that need be respected by white men) was seen as the final precoursors of the civil war. The book sold over 300,000 copies the first year, and made slavery, it's evils and the complicity of every American (though the fugitive slave law) apparent. It promoted abolitionism in the north and anger in the south. It is said that when Abraham Lincoln met Beecher Stowe he remarked, "So this is the little old lady who started this new great war!

Perspective:
it’s unfortunate that the term “Uncle Tom” has become such a standard term of racism and of Blacks with no awareness of racial issues and for Blacks that kow-tow to the racist demands of society. It’s a shame, because it makes the book “Uncle Tom’s Cabin” something that Blacks naturally come to avoid. They are told that Uncle Tom is immensely racist, and the assumption is that Blacks are painted in a very negative light. Also, the author, being white, and the work being fiction, there can be a hesitancy that the story and the portrayals are anything close to accurate.

Yes, it’s a shame, because this novel surely is one of the greatest works I have ever read. So many arguments are annunciated and teased out. The nuances of the entire debate, philosophical, moral, human, legal, psychological, etc, are laid out so plainly. Blacks, in all their diversity are represented. Their different intelligences, talents, and the nature of their family history, and history of rape and sexual use and exploitation are laid bare. The characters, both black and white are rich, full, humane and grave. The arguments well structured, natural. The contrivance of different scenarios are astounding, the coincidences, fantastic, yet, believeable, poetic and classic in structure.

This is a fantastic book. And when it came out, it helped push the agenda of abolitionist and contributed to a vast enlightenment in the north of the true horrors of slavery from every possible angle. This book, written in response to Beecher Stowe’s disgust for the fugitive slave law of 1850 and her anger and hatred of slavery, was truly divinely inspired and one of best works of American fiction ever produced.

It should be mandatory reading for every White and Black person as well as all Americans who want a candid, full look into the horrors of this nations 250 year affair with slavery.

Synopsis:
The story opens on slave row of a certain plantation. The plantation owner is discussing selling one or more of his slaves to a slave trader to settle certain reckless investments and speculation on his part. His choice is simple, either settle with the trader, or the trader turns in the debt and his home and property and all of his slaves are lost.

The slave trader is interested in “Uncle Tom” a very loyal and hardworking slave. Tom in fact has been sent to Cincinnati, in free country on his own to conduct business for his master and returned, never thinking about running, or in this case, walking to freedom. It seems that for Tom, his honesty, his own sense of what is right and wrong, is the only thing he has. Although he thinks of himself as a man, he implicitly accepts slavery as his condition, and having forged a bond with his master, who he looks upon as a very kind master, he feels his loyalty to his master, is warranted over his sense of his own right to freedom. (thus the term, “uncle tom” has become a label of lackey Blacks who have no sense of their own self-worth, and back down to racist encroachment upon their humanity)

Tom in addition to being loyal, has “got religion”.

In the midst of the gentle bargaining and drinking of wine and brandy in the parlor room, little Jim, “Jim Crow” comes in. the master very kindly throws several raisins on the floor for Jim and then Jim performs several imitations of others on the plantation, as well as performs a few jigs. The slave trader is instantly enamored and wants to purchase Jim Crow and Uncle Tom to settle the slaveholders debt.

Eliza, is Jim’s mother. She hears the conversation and becomes worried that her precious son will be sent down south with the trader. Her mistress calls her silly, and accuses her of foolish pride in thinking that anyone would want her son, simply because Eliza thinks the world of him. She ignorantly sooths Eliza’s anxiety and brings her to calm. Later that evening, the Master and his wife have a conversation, and he in fact admits that he has in fact sold Jim and Tom to the slave trader because he has no choice. This despite the fact that Tom was promised his manumission for his years of loyal service.

Meanwhile, Eliza’s husband is experiencing trouble on the job. He is apparently too smart, too polished, proud and handsome. And in addition to this he carries himself as one who is special and elegant, almost princely. His intelligence is such that he has devised a machine for cleaning hemp that has been replicated and saved countless dollars for his employer, who rents him out from his master. His master is spiteful of “Mr. Wilson’s” intelligence, and takes him back to the plantation to do backbreaking work, even though he could make far more (double, triple) if he were rented out. He then brands him and threatens him with selling him down south if he continues in his uppity ways.

Mr. Wilson meets with Eliza and explains that he will run away to freedom. His manhood can no longer be subjugated in this way. Eliza begs him to reconsider, but his mind is set. He plans to one day rescue her from slavery also.

Later, Eliza hides in a closet and hears her mistress and master discussing the details of the sale of her son. She emboldens herself to run off too and make for freedom to avoid losing her dear son. She can not bear to lose her child.

Mr. Wilson and Eliza both make their escape separately and unknown to one another. Meanwhile, up north in Ohio a senator is speaking with his wife. She can not believe that congress has passed law forbidding anyone from abetting or aiding a fugitive slave, in fact, anyone who assists a slave and does not help in his capture, is subject to fine and possible imprisonment. The husband is not pro-slavery, and in fact is quite humane, however, being intelligent, he recognizes that this law of 1850 must be passed in order to keep law and order and the sanctity of the union intact.

The husband and wife argue, the wife wins many points and the senator must shut up, because he can not bring himself to say that he in truth agrees with the morality of this new law.

Eliza is found by the slavetrader and she is mere feet from capture at the Ohio river. The river is filled with ice in large and small chunks. But the banks where she stands is separated from the next bit of ice by a ten foot gap of wild current. Eliza, with Jim in her hands, leaps out and lands onto the ice. She then, to the astonishment of all, makes a mad dash for the Ohio side. Slipping, tripping, teetering and jumping from ice raft to ice raft, cutting her feet, stirring up water and nearly dying a thousand times in the frozen river, until she makes it to the other side and is helped by a man on the other side of the river.

Back at the plantation, Tom resigns himself to his fate. He realizes that his master has no choice than to sell him. And he feels proud to be able to save the farm by going down south. He looks fondly upon the 6 children in the bed and spends a last night with his wife in preparation for the next days journey.

The slave trader meets some slave catchers at a tavern and engages them to find Eliza and return her for $50 down payment. The trader wonder aloud if they can take this on. They figure between the three other Blacks that they are chasing, two of them can be brought back dead or alive, so that makes it much easier. They consider their reply and accept the slave traders money.

Later, Eliza appears at the door of the Senator and his wife nearly frozen and semi-conscious from cold. The Senator and wife forget their philosophical debate and quickly tend to Eliza. They contrive to deliver her to a farm 7 miles up river owned by a man who used to be a slaveholder in Kentucky, but then freed all of his slaves, and relocated to Ohio with them. The way is treacherous and ill, but they eventually find their way to freedom and the man agrees to help Eliza and her child. The senator continues to the city, in order to cover his tracks and provide a plausible reason for his late night departure.

Later, in Kentucky, two men argue about slavery. There is a notice to be on the look out for “Mr. Wilson” who may be trying to pass for White. Just then, a very smartly dressed White man appears with his slave. They all three engage in conversation. One of the two men who were arguing is Mr. Wilson’s former employer, but he does not recognize him. Finally, Mr. Wilson announces himself. His former employer tells him that he is wrong to run away, and that he must return. Mr. Wilson tells the story of his mother and sister. Both bought to be sexual companions of their master, while the children born of this union are one by one sold off. Mr. Wilson then produces a bowie knife and two pistols. He tells his former employer that he will either find freedom, or the grave.

Eliza makes her way to a quaker village where she is shielded, but still, due to the fugitive slave law, she can not rest. She has her eyes on Canada, even though she and her son are welcome in the village for as long as they please.

Meanwhile, the slave catcher is riding down the Ohio River with Tom. During one stop, a woman gets on with a small baby. The slavecatcher tells her that she is now his property. Her master told her she would be doing down south to work as a cook on the same plantation that her husband was sold to. It was a lie to place her smartly in the hands of the slave trader. She resigns herself to her fate. yet, later the slave trader is approached by a man who is interested in buying the womans’ 10 month old child. He offers $10. the slave trader says he would accept nothing less than $50, because in a year, the child will be worth $100 and the next year $200. they haggle a bit, and finally, the slave trader agrees to sell the child for $30. when the woman is sleeping, he takes the baby and hands it to the man in exchange for the money. The woman awakes the next morning to find her child gone. She does not cry for the blow was too sudden and too deep. She sits down despondent and depressed and during the night, drowns herself in the river. The slave trader awakes the next morning in the same way the woman awoke the day before, to find that his property is missing. He is upset, but quickly marks it down in the loss column and continues on his way…

Later Eliza has been transferred to a friends settlement in Indiana. She is in a home where one of the ladies is married (like her) and has a child (like her). One of the ladies husbands comes home. He hears them talking about Eliza’s husband (whom she misses). And he realizes that George Wilson is the same George Wilson who recently escaped from slavery and is on his way to their settlement the very next morning. All are glad and when Eliza awakens the next morning, it’s in the arms of her husband. It’s not a dream. They embrace and bathe one another in their tears.

Meanwhile… down the Mississippi river, Tom has endeared himself to all of the workers on the barge, as well as the slave trader. Tom has gone from sleeping in fetters every night to being relatively free about the boat. In his spare time, where there’s no one to help, he sits high upon the cotton bales and slowly reads his bible. Then, a young beautiful girl comes on board with her father. Everyone is taken by her beauty and countenance. Tom especially, missing his children, and his former master’s children, endears himself to the young girl by producing many carvings, flutes and other nick nacks he has horded or has manufactured. They become “friends” the girl tells Tom that her father could buy him. Later, when the ship pulls out of port and starts and stops suddenly, the young girl is thrown from the boat into the river. Tom, luckily was below and jumps into the river to save her. The young girls father haggles lightly with the slave trader and they strike a bargain. Tom has a new master and mistress.

'A Record of Awakening' by David Smith


check out, 'a record of awakening' by david smith.
it's a very slender, yet powerful book

i'm not sure why i bought this, but it was back around '00 and i was in a bookstore in los gatos. i didn't really understand it, but it was so beautiful (looking) and it just struck a chord with me because of how it looked. the title was provocative, and the reviews positive.
then, when i read it, i found it to be strange as he talked about "levels" and all these different depths he would fall to. his explanation of levels were so in depth and detailed, it just somehow made me doubtful. as if what he was describing was in his head and not so much about depth of realization.
it didn't make sense to me at the time, in my thinking you either you had the "eye" or you didn't. it kind of reminded me of cannabis review in 'high times' where they talk about "citrus-sy" "heady" "visual" etc, etc, it's like, you freakin' high!
but now that i'm in a practice, and it's deepening, i went back it and read it again, and what he's talking about really resonated with me this time. I had faith in the book, but thought that his path was just too different from my own. now, a few years later, i can see, our paths were similar in some sense, but that he was far ahead.
i just read a little excerpt where he talked about how in the west we think of the heart and the mind and it was a "problem" for him, because as he started to meditate, he felt that they were becoming one.
that really resonated with me, and when i read the words, it made me realize that he really articulated something i felt, but hadn't really realized or put my finger on.
so, yeah, anytime someone can articulate something you have inside you, but were only aware of peripherally, yeah, that's something worth paying attentin to.

not to mention the fact that after i read but a few paragraphs, i was in a much more loving, complete, open and accepting state of mind.

keep this book on your short list.
the next time you do a bump and grind through town, go to a book store and peruse it. you may want to buy it.
i think it has tremendous value.
especially now that i'm trying to get to a point where i can control the flow, and not just content with a deep insight every few months on the spontaneous tip.

Thursday, August 13, 2009

evz-yoyo nightly report; 8/13/09


the sleeping/lying down meditation
waking up and as soon as you do, instantly going into meditation and then moving into the entry of sleep.
your mind can hold the meditation even in sleep
dreams, if you have them, are are more lucid and seen in a slightly brighter light of truth
and in addition, you are meditating, which is always a good thing.
the god-mindset is one in which you don't have an idea, or a single thought, rather, your mind is motionless within the realm of transcendence. all thoughts which dare to come close are purified by this nirvana...
(from the classic evz-yoyo)
i thought i needed a pen
but before i could write
i thought
what would i write it on (that was not a piece of me)
what would i write (that i did not already know)
who would i write it to (that i wasn't already)

for it was the thought that i wanted,
needed
sought/seeked
and had seeded
and repeated
and deleted
an incompleted mind
as much blossoming consequentialed

some mantras (can't have enough of those)
the better you are, the better you become.

Ideas = mc2

thought-verbal-action

the opening pages of uncle tom's cabin.
never read it, but for whatever reason, i ended up listening to the beginning about 5 times.
each time, it was more beautiful. the tapestry more vibrant, the words more resonant and the power undeniable...
in rapid succession we are introduced to jim crow, uncle tom, the slaveowner, the slavetrader and every despicable aspect of slavery along with all of it's hypocrisy and inhumanity, including rationalizations which are neatly, poetically and absolutely laid bare.

conversation from my dream last night.
me: i'm tellling you, someone has a little time machine they can focus on individual events.
chris robertson: no, no, they can't
me: did you just see that? there's no way that could happen
chris robertson: it's impossible
me: how do you know?
chris robertson: a very imminent scientist performed the calculation and it's been verified. if there was even one ripple caused in any dimension, it would create a fatal flaw and that existence would be destroyed. whether that machine had been created in the past or future doesn't matter.
me: how the fuck would he know?
chris robertson: the calculations were done on a supercomputer
me: oh a computer?
chris robertson: no, no, it was verbal, it's been handed down. the computer just did the calculations
me: oh, i get it, it was on a scroll of something, oh, oh, the dragon scroll right?
chris robertson: i'll tell you why i don't like people meeting to solve the world's problems.
until the solution is performed in thought, action and deed, the problem has not been solved.
and no one can solve that problem for anyone else.
we must solve that ourselves


have a great day.
--

Monday, August 10, 2009

E.D. Nixon, the Greatest Freedom Fighter you Never Heard of


Edgar Daniel Nixon was born in Montgomery, Alabama on July 12th, 1899. A trade union leader and close associate of A. Philip Randolph, Nixon was the leading activist in Montgomery from the 30's through the 60's. Through his efforts and strategic vision and despite a limited education, he was able to start and/or found over a dozen prominent grass-roots organizations, each tailored to achieve a different goal with a particular focus and strategy.

As a young man E.D. displayed incredible focus, forcefulness and strategic acumen and so he was trained by the Brotherhood of Sleeping Car Porters as an organizer. In 1940 he organized 750 Black men to march on the Montgomery County Courthouse to demand the right to register to vote. He became president of the Voters League of Montgomery in 1944. He was also leader of the National Association for the Advancement of Coloured People (NAACP) in Alabama. Undoubtedly it is the E.D. Nixon who coordinated the choice of Rosa Parks as the icon of the Montgomery bus boycott as well as his organization of the boycott itself and the selection of Rev. Dr. Martin Luther King, Jr. to be the leader and front man of the Boycott that will forever be the foremost legacy of E.D.'s efforts. E.D. was able to recognize that Rosa Parks had the wherewithal to sustain a legal fight to challenge public transportation segregation for the year that it would take to obtain justice. Previous candidates lacked Rosa Parks wherewithal and understanding of what the fight would entail. For years Parks served as a secretary with the NAACP, so she had an experienced apprehension of the political side of the struggle.

Once Parks was arrested, Nixon moved quickly to arrange her bail and coordinate a meeting to plan the scope and strategy of the planned boycott Nixon called together many of the most prominent preachers in Montgomery to organize the effort. E.D. was greatly disappointed to find that the Montgomery preachers were timid and fearful and advocated a course of action that would assure that the white community would not be aware of, or intimidated by the boycott. E.D. challenged their manhood and called them all cowards. The Rev. Dr. King stepped forward to defend his manhood and with that he accepted the Presidency of the newly created (by E.D. Nixon) Southern Christian Leadership Council (SCLC). In anticipation of the religious leaders trepidation, Nixon had previously pushed for King to be chosen to lead the SCLC because his lack of experience in Montgomery, would likely make him less likely to be intimidated.

During the boycott, which lasted over thirteen months, 17,000 black people in Montgomery walked to work or obtained lifts from the small car-owning black population of the city. Eventually, the loss of revenue and a decision by the Supreme Court forced the Montgomery Bus Company to accept integration. The boycott came to an end on 20th December, 1956.

Nixon and Martin Luther King also created the Montgomery Improvement Association (MIA) as a way to enact other radical strategies in a way that could bypass the conservative and mainstream concessionist perspective of the NAACP. At the time, and as was often the case, the NAACP was far behind the curve in supporting the burgeoning grass-roots efforts across the south and north that erupted into the full-blown civil rights struggle. The NAACP did not endorse Dr. King's provocative non-violence approach seeing as it was an untried strategy that could potentially backfire by angering the NAACPs conservative Black and liberal white supporters. The NAACP endoresed protracted and dignified legal fights, not uneducated negroes demanding their rights in the streets.

Edgar Daniel Nixon died in Montgomery, Alabama, on 25th February, 1987 after retiring from the front lines of the civil war battles due to a feeling of being neglected, diminished and pushed to the side.

When recruited to join the Committee to Combat Racial Injustice (CCRI) E.D. Nixon put his feelings on paper and wrote the following:

"for 25 years I have been working in this feel to help bring freedom to un-freed people. I have organize over 15 organizations including the Montgomery improvement association, and it was I who found rev. king. As a spokesman he is very good but no one man can do this job, but when people give all recognition to one because of his academic trainging and forge other who do not have that kind of training but are making a worth while contribution to the cumity that make it hard. You can hardly find a project in Montgomery that I did not start bit but after it got going I have been left out of the picture. I have spent long hours and thousand of my own money to bring about these things and now exist and each time I be push in the background, frankly I do not care to be hurt any more. I just want to be let alone now."

What E.D. Nixon shows is that It's not Education or Academic Skills or understanding the vernacular of a particular social science that counts when it comes to community organization. It's the strength of your message, the boldness and strength of your leadership, and the example you set.

E.D. Nixon, took part in the core movement that resulted in the civil rights victories of the mid 60's and he did it in relative obscurity. Whereas MLK, Malcolm X and others share an enduring glow in the spotlight, the name of E.D. Nixon is destined to always remain a footnote, a scribble within the margins in the biographies of the greatest leaders of the civil rights movement. Despite this, the fact remains, his effort, his work has effected everyone living in America today.

Just finished reading, "Frederick Douglass, My Bondage, My Freedom"


Frederick Douglass stood at the podium, trembling with nervousness. Before him sat abolitionists who had travelled to the Massachusetts island of Nantucket. Only 23 years old at the time, Douglass overcame his nervousness and gave a stirring, eloquent speech about his life as a slave. He had not intended to speak, and was only at the conference because he had overworked himself and needed two days rest which coincided with the abolitionist meeting. Douglass remarks of that speech that it was the only speech he gave, where he does not remember a word of what he said. Soon, he began giving more speeches, sticking to his own personal narrative, with no interposition of philosophy or meaning, so as not to betray his enormous intelligence and make those present wary about whether he was an actual slave.

Douglas gave many speeches, sticking to his narrow script, until he could do so no longer and rebelled against his well-meaning white handlers and began to expound upon his experiences. Soon, he found himself on board a steamer to England, Wales, Scotland and Ireland, where he stayed for two years living life and enjoying freedoms he thought were unavailable to a Black man anywhere in the world. when he had returned, it was with several thousand dollars to start publication of his abolitionist paper, "The North Star".

The son of a slave woman and an unknown white man thought to be his slave owner, "Frederick Augustus Washington Bailey" was born in February of 1818 on Maryland's eastern shore. He remarks that the location of his birth is notable, only for the low character and baseness of it's inhabitants. He spent his early years with his grandparents enjoying the unrestricted pleasures of childhood, ignorant of slavery, until the day his grandmother tricked him and left him at the plantation. Over the course of the next 14-odd years, Douglas was exposed to the degradations of slavery, witnessing firsthand brutal whippings, deplorable conditions, near-starvation, whippings, rapes, beatings, and, at the other extreme, extreme opulence and wealth that dazzled all, Black and White who beheld it.

By a strange happenstance, when he was eight he was sent to Baltimore to live with a ship carpenter named Hugh Auld. His wife, religious, and loving of her child and "Freddy" whose job was to protect her child, ignorantly took pride in Freddy and taught him to read, amazed at his progress and intelligence, until her husband found out and forbade it, and gave his wife an exhaustive speech on slavery, subjugation and the politics, culture and philosophy of keeping slaves ignorant to perpetuate the system of slavery. Unbeknownst to either of them, Freddy stood and listened and received a 5-star education, on the psychology of the slave master and justification for brutality and inhumanity for systematic ends.

Douglass spent seven relatively comfortable years in Baltimore before being sent back to the country, where he was hired out to a farm run by a notoriously brutal "slavebreaker" named Edward Covey. And the treatment he received was indeed brutal. Whipped daily and barely fed, Douglass was "broken in body, soul, and spirit", yet, he took a stand and refused to allow himself to be beaten anymore. he did not strike Covey, but he fended his blows all the same. In this Douglas became one of those rare slaves, that is not beaten, while others get more than their fair share as an example.

Douglas purchased a book with earnings made on the side, that had speeches, essays and an argument between a slave and slave master, where the slave bested the master in reason and won his freedom. This became Douglass' dream. On January 1, 1836, Douglass made a resolution that he would be free by the end of the year. He planned an escape. But early in April he was jailed after his plan was told to the slave owner by one of his accomplices. Two years later, while living in Baltimore and working at a shipyard, Douglass would finally realize his dream: he fled the city on September 3, 1838. Travelling by train, then steamboat, then train, he arrived in New York City the following day. Several weeks later he had settled in New Bedford, Massachusetts, living with his newlywed bride (whom he met in Baltimore and married in New York) under his new name, Frederick Douglass.

Always striving to educate himself, Douglass continued his reading. He joined various organizations in New Bedford, including a black church. He attended Abolitionists' meetings. He subscribed to William Lloyd Garrison's weekly journal, the Liberator. In 1841, he saw Garrison speak at the Bristol Anti-Slavery Society's annual meeting. Douglass was inspired by the speaker, later stating, "no face and form ever impressed me with such sentiments [the hatred of slavery] as did those of William Lloyd Garrison." Garrison, too, was impressed with Douglass, mentioning him in the Liberator. Several days later Douglass gave his speech at the Massachusetts Anti-Slavery Society's annual convention in Nantucket-- the speech described at the top of this page. Of the speech, one correspondent reported, "Flinty hearts were pierced, and cold ones melted by his eloquence."

Despite apprehensions that the information might endanger his freedom, Douglass published his autobiography, Narrative of the Life of Frederick Douglass, an American Slave, Written By Himself. The year was 1845.

Ever since he first met Garrison in 1841, the white abolitionist leader had been Douglass' mentor. But the views of Garrison and Douglass ultimately diverged. Garrison represented the radical end of the abolitionist spectrum. He denounced churches, political parties, even voting. He believed in the dissolution (break up) of the Union. He also believed that the U.S. Constitution was a pro-slavery document. After his tour of Europe and the establishment of his paper, Douglass' views became more pragmatic. In 1851 Douglass announced at a meeting in Syracuse, New York, that he did not assume the Constitution was a pro-slavery document, and that it could even "be wielded in behalf of emancipation," especially where the federal government had exclusive jurisdiction.

Frederick Douglass would continue his active involvement to better the lives of African Americans. He conferred with Abraham Lincoln during the Civil War and recruited northern blacks for the Union Army. After the War he fought for the rights of women and African Americans alike and was one of the charter members of the Red Cross.